Australia’s ABC’s 7.30 report and then 60 Minutes current affairs programs have, in the past week, again put domestic family violence (DFV) in churches, due to the misuse of scripture and warped readings of submission, under the spotlight.
Again it caused all sorts of defensive positions. Some Christians took refuge in atheist commentator Andrew Bolt decrying (Christian) reporter Julia Baird and Hayley Gleeson’s quoted research. To paraphrase most defensive camps, very loosely:
“The quoted statistics about evangelical men irregularly attending church being most likely to abuse their wives is offensive and nonsense and too old. So the rest must be rubbish.”
Or, “the ABC hates us Christians, we’re persecuted, so you can’t believe what they’ve said.”
Or, “I was interviewed for that story, I’m doing a lot to help victims of DFV, but they didn’t use any of the footage. Which made the DFV issue in church look worse than it is. And that’s why they chose not to use it. Because they want us to look bad.”
Baird has been called a “shameful Christian” and worse. The phrase “feminist agenda” pops up a lot – giving something or someone an agenda makes it/them sound so dangerous, underhand and divisive, doesn’t it?
What did the rush to redirect to incorrect reporting, bias, errors in statistics and vilifying Baird really achieve? It buried all the stories – the true, researched, on-record, painful stories – of women who had been abused by their husbands under the incorrect application of scriptural submission. As a result, many Christians focused their attention on any errors in the quoted statistics – rather than paying more attention to their neighbours. Consequently they derived false, horrible comfort at victims’ expense.
The rush to legal fact-checking was like the Pharisees questioning Jesus on the disciples plucking grain on the Sabbath. If we keep it about rules, regulations, and berate you for getting a statistic wrong, or not giving another statistic sufficient prominence, we might avoid looking at the real sinful failure here. Which is this:
There are wives who have been badly beaten, raped, made to feel unsafe in their homes, made to feel terror for their own safety and their children – all at the hands of Christian husbands misusing submission and headship scripture. There may be thousands, there may be hundreds, who knows, because the problem is, there’s no up-to-date data in the Australian context. But just because there’s no data – or the data that’s being extrapolated is from another country – is no excuse to blame-shift. Experts recommend we draw patterns from other countries and level those numbers UP because DFV is notoriously under-reported.
In fact the whole crux of Baird and Gleeson’s research shone light on this problem: there is no data and Australia desperately needs it.
I can’t believe I’m having to write this: but just ONE woman saying this has happened to her is one woman too many. More than one woman came forward to speak to the investigative reporters. All with awful stories of abuse. How dare we diminish their voices playing games of smoke and mirrors over data?
Please, all those men who assumed the defensive – “I’m an evangelical Christian and I’M NOT A WIFE BEATER, saying this damages the church, and me as a Christian, it’s wrong, you must stop sharing and spreading this sort of story, the statistics are wrong!” – I ask you to be bigger than that. I ask you to be stronger than that. I ask you to make yourself less in this. I ask you to lay down your lives. Put their stories first, put these women first. Love these sisters in Christ as Jesus does.
As an aside, when the research also shows that regular attenders at church are much less likely to be involved in domestic violence – which was reported by Karl Faase in Eternity in 2015 and also by Baird but less prominently – I’m slightly baffled as to why so much defensiveness and bluster. You faithful, solid Christian guys got paid a compliment…unless, of course, you don’t attend church regularly and are now paranoid everyone will think you’re a wife beater. If this is you, I’m going to gently ask you to man, I mean, Jesus up.
Jesus didn’t roar and bluster defensively. He wouldn’t have said, “Shame on you, Julia Baird for your use of that data that reflects poorly on me and my church.” Or, “Go fetch me more Australian data to support the story the woman shared of how her pastor told her to pray about it when her Christian husband was raping, abusing, and hitting her, and if he killed her first before he repented, well, at least the pastor reminded her she’d be in heaven with me. I need more data, Julia, data. Data thy neighbour. That’s it.”
Jesus is gentle. Jesus comes back with love. With grace. He reached out a hand to the Samaritan woman at the well who, in my eyes, is the closest we have to a likely DFV sufferer in The Bible. He prevented the stoning of the adulterous woman. He didn’t join in throwing the stones.
I’m a former journo. I understand the news agenda. Immediacy, conflict, proximity, consequence etc etc. Baird and Gleeson have held up their research to scrutiny and while detractors and trolls will still likely scoff, it reads as solid research to me, not news agenda sound-byte chasing. Solid particularly in light of the lack of Australian data and fear so many women have about going on record.
As I’ve written before (links below), I don’t want to hear more stories emerge about DFV. I don’t want our churches to be viewed as places where wives who have experienced this will not be heard. Where their husbands will be allowed to stay while they themselves lose their body of Christ support. But until we move away from shrill, scared, ‘it’s just a feminist-agenda’, or trying to reduce it to errors in fact-checking, and an unwillingness to listen to women’s voices more fully in some church contexts, I’m afraid the stories will continue to emerge.
I want to thank those pastors who have been quick to say, “I don’t care who you are married to, I don’t care what position your husband holds in your church, if this has happened to you, I am here, I will believe and I will help and support you.” For those who tackle DFV in full sermons, not simply in passing through one or two verses, I salute you.
I contribute to sites written for women to learn what it means to follow Jesus. Some of whom use it as a safe place to reach out. DFV sufferers in the past week have shared to the site’s management team how they value the support and willingness of others to keep speaking out when they feel powerless and voiceless. So let’s be like the Lord we follow. To whom we owe our lives. Shine light, speak out and, please, weep with those who weep.
Other related posts pertaining to DFV on this site:
- Church doctrine. Stop blaming, start fixing
- Seriously, we’re asking how a church can model love, trust and respect?
- No victims or survivors here, move along
- If only you could see yourself as I do
If you or someone you know is impacted by sexual assault, family or domestic violence, call 1800RESPECT on 1800 737 732 or visit www.1800RESPECT.org.au. In an emergency, call 000.