Bile and Bibles: turning the other cheek for my duct tape.

I have a interesting relationship with the Bible. By interesting I mean aggravating. It mostly comes from my own inability to devour it in a day and tick it off the list (have I mentioned the virtue of patience is one I am not especially blessed with?) So at the start of this journey I would happily read anything else related to Christian research in a vain attempt to somehow circumvent the need.

Part of the frustration stemmed from my being a speed reader blessed with ease of comprehension. The gift means I can gobble up most books and analyse their contents at speed. The Bible, however, is another matter. It defies devouring. A passage you read one day can impact only slightly, whilst a month later it smacks you around the back of the head with blinding insight.polls_duct_tape_3113_370440_poll

Yet I have had to get to grips because the Bible turns out to be a rather useful ‘back-stop’. The catcher. For those days when I wonder if the shoving in my head is God or simply my over-active imagination. As my footsteps grow stronger on this faith walk, I’ve developed relationship and faith enough to sense the difference – but on the days when my God-frequency goes on the fritz, or I suffer from personal maudlin terror (PMT), and I can do little but mutter the Lord’s Prayer in a slanging sort of way, throwing open the Bible and seeing what my eyes are drawn to helps.

I ought to write to the developers of The Bible app with a suggested upgrade: shake device to shuffle random Bible verses.

I do take a slightly more methodical approach to scripture than ‘flip n flurry’ – I could not make head or tail of this past year if I didn’t. This is where the internet is both curse and blessing. Blessing because technology has delivered Bible apps with beautifully-voiced narrators that make listening to it a joy. Curse because it’s way too easy to type into Reverend Google: ‘Bible verse about xyz’ and get a fast answer. Read all the Bible? Between google and my eidetic memory for snippets, it’s tempting to skim.

Pass the duct tape

Yet skimming for sound-bytes gives rise to much that is lost in translation when it comes to G&J today. Clobber verses taken out of context are not useful. Like recently, when an atheist reader of an earlier blog suggested I keep my female faith opinions to myself. He posted to me thisUnknown image of a bound and gagged woman, referring to a scriptural passage about women needing to be quiet.

Thank you. Let me turn the other cheek so you may stretch that duct tape across my mouth more easily.

1 Timothy 2:11-12 is a useful clobber verse for anyone who wants to punch Christianity for being behind the times on gender equality. Yet with a better reading of The Bible, and perhaps accompanying it with something like John Dickson’s Hearing Her Voice, my critic may have recognised the difference between apostolic teaching from the early church and today, given apostolic teaching has been preserved in the canon of New Testament scripture. So Dickson writes that while the first generation of Christian women were prohibited from laying down foundational, apostolic teaching which would become doctrine, tradition, and, finally, scripture,  once this doctrine had been preserved in Scripture, women may teach it.

Dickson also quotes a Bible verse where Paul does not specify gender, a verse that shows that the opportunity to minister in the Corinthian church was open to whomever was gifted. “When you come together, each one has a hymn, a lesson [or teaching: didachē], a revelation, a tongue, or an interpretation” (1 Corinthians 14:26

Seems I can ignore the duct tape for another day. And keep on digging into that pesky, Holy text.

It Takes All Types…. To Be In A Book.

I need your help to write a book. If you’ve read these posts for any amount of time, you hopefully understand that whilst I take G&J seriously, I rarely take myself seriously. Life is too full of joy, daftness, fools and jesters for me to take myself seriously. But there are days imageswhen I get a little self-intense. Oddly, those days seem to happen within a tight window once a month. Let’s call them Personal Maudlin Terror days. Often relieved by chocolate and soy milk (think plant oestrogen, lads).

So, in between soy lattes yesterday, I dipped into personal maudlin terror. And had what only can be described as a Holy F%$& moment. 2 Corinthians 11-19 had risen up and slapped me about the head. Putting up with fools gladly because I am wise? Well, I’m either not wise or my definition of gladly is very different to St Paul’s.

Despite knowing fantastic grace, I hit the skids of, “Well, if you’re not suffering this particular fool gladly, Phil, then what hope have you got? Seriously, who are you to think you’ve any chance of being all kind, giving and Christian if you can’t even get to grips with someone whom you feel ready to batter with a tyre-iron?”

(I don’t often have such homicidal urges, BTW. Just between soy lattes on certain days in the month).

As I reached into my wardrobe to don sackcloth and ashes, the oestrogen fog lifted. God’s yellow post it note of grace floated down.

It takes all types. Retired teachers. Recovering gambling addicts. Dieticians. Make-up artists. Economists. Psychologists. Business consultants. Mouthy, cheeky communication consultants. The woman in front of me in the supermarket who had bought one of those motivational ‘rules’ signs for her home because it included ‘Say Your Prayers’. Smart-alecs who become pastors.

Removing the tyre-iron from my fist and brushing the ashes off my forehead the SAP reminded me, “I’m a pastor, Phil. If that doesn’t give everyone hope, nothing will.”

It takes all types. To bring heaven on earth. To walk as a Christian. I’ve met many this past year and their stories range from the everyday to the astounding. People who grew up in Christian homes and can imagine nothing but the peace and joy they draw from it. Others who rebelled against the same Christian upbringing only to return to the fold after looking for love and failing to find it in dodgy, dubious places.

And because I am a writer, editor, story teller, I want more. All the types. All the stories. I’d like to share them here, but I’d also like to put them into a book. Because I’m sure there are plenty of others (male or female) who have PMT days and need a little inspiration.

So will you help? I’d like to interview you about why you are a Christian today and how you got here. The interviews will be conducted via email and possibly phone. Your story needn’t be extreme, like how God reached down and stopped you from suicide. You may just have heard ‘Amazing Grace’, found yourself in tears and never looked back. You may have failed a job interview and had a Bible fall at your feet. If you prefer anonymity, names can be changed.

It takes all types. Strikes me as a pretty good title for a book.

To express interest in participating, please use the form below or click here. Please share the project, too, the more stories the better!

Jesus. It’s Groundhog Day.

Human nature likes discovering ‘the catch’. Cynically uncovering the trap, revealing why something is really too good to be true, sets us up a smart thinkers. “You can’t pull the wool over my eyes,” we tell ourselves smugly.

Take unrelenting love and amazing grace. “It’s yours,” says Jesus. “I’ve done all the hard yards. Taken on your sin. Now accept my gift. You get to enjoy an unconditional relationship with my Father, who loves you above all else.”$T2eC16NHJIQFHHZvWbECBSW5kzdrL!~~60_35

What, just like that? There’s no hidden exorbitant interest rate hike if I miss a repayment?  Won’t the divine credit collection agency be chasing me with red-lettered demands? I can’t even be a day late paying the electricity bill before computer-generated letters are fired off accusing me of financial mismanagement, of being some worthless layabout who can’t meet monetary obligations. And that’s for an electricity service. How much more then for eternal life?

C’mon, seriously. What’s the catch?

That’s the problem. There isn’t one. After a few months of blogging, I’ve decided that J&G should possibly have made it a lot harder because, quite frankly, there’s only so many times I can write about loophole-free unconditional love and grace. Only the other Sunday I listened to a sermon on how we can be confident in our relationship with God. “Ooh, why?” I wondered excitedly, poised and ready for fresh insight. It says a lot about the perversity of human nature when, on hearing the answer (Jesus, the cross, in case you’ve missed it so far) I thawned (definition below), “Oh, are we covering this again?”

KISS and Tell

Keep It Simple Sinners, then tell everyone.  That’s the good news and evangelism in a nutshell. You’re flawed and may struggle making eye contact in the mirror, but God loves you just as you are, Jesus died so you can have eternal life in heaven, now enjoy how awesome that is, be brave (which is another blog) and let everyone else know.

The End.

(Thawned = a thought yawn; when you are expecting an answer of great mental significance only to realise you have heard the answer before. Often accompanied by Flair-Wick, where you make up different answers in an attempt to make it new and fresh in your brain. G&J Flair-Wick should only be attempted under the supervision of a qualified SAP, to avoid runs off-piste).

Moth diving towards the light

Today is messy. I don’t know if it’s due to Easter, or I’m tired of polishing words for clients, but I want to write without censor. Just to see what happens when I sit and simply let it flow out my fingertips.

the-moth-radio-head-elisa-006I just arrived home from the Easter assembly at school. Where I had volunteered to be a team leader on stage as part of Mission Week. Based on the theme of Jesus being the light of the world, we played a game. My team were moths. The lights went down. And when the house lights came back up we had to do what good moths do when they see the light. Forward, back, messily banging wings and being hit off course. Yet, still, wanting to go towards the light.

There were two other teams. Cockroaches and plants. This is a junior school. So the metaphors couldn’t be too nuanced. Plants grow in the light. Cockroaches scurry to the dark. Moths bounce around trying to get to the light. The takeaway: how do you want your relationship with Jesus and God (the light) to be?

The school minister encouraged us all to be plants. The principal thanked me for my participation. And as I looked over at the (winning) plant team I thought, “wish I’d been a plant…”

Yet, back home, in front of the keyboard, when I really ought to be writing a million other words for a client website, all I can think about is moths. Fine, delicate, powder-coated insubstantial wings. Drawn towards a light that confuses them. I see so much of my Christian journey in that imagery.

Once, very, very early on, my witticisms about The Life Of Brian in an email prompted the SAP to suggest meeting up for a chat over coffee (well, chai for him). I suppose when you are faced with a seeker using Monty Python as a yardstick for getting to know Jesus, a good pastor recognises the value of early intervention. For me it was a moth day.

There we sat in a busy cafe, with the SAP using language rich with God, Bible and Jesus. Back then was the first time I had ever properly sat down with a ‘qualified’ Christian and had an adult conversation.

Here’s what I thought as I listened and internally moth-dived: Man, he’s really into this. Not sure I’d ever be that keen. Then, looking around at all the tables close by: And he doesn’t care if anyone hears (which left me feeling both impressed and with edgy images of cafe patrons with pitchforks).

I had possibly attended church twice by then and mentioned the recent sermon about Paul’s conversion on the road to Damascus. The SAP commented what it must have felt like for Paul and receiving that astounding level of love, grace and forgiveness.

Then, in his describing of it, and which will now always be one of my ‘burnt on the retina’ memories, the SAP’s eyes welled with tears. And there it was. My first, tiniest glimpse into the joy that Christianity has since delivered. I may not have been able to name it then, but it was the initial synapse flare that shoved into my heart: That, I thought. That’s what I’ve been seeking.

The light. Despite my envy of the plant team earlier today, moth-diving crazily into it seems to have worked for me. With the realisation that whether plant, moth or cockroach, it’s always there. Sometimes you just need a glimpse.

Even when it’s in a crowded cafe. From a SAP.

The Uber-Blog Post. Enter the J-Man.

For a chick with a chosen career in journalism (give me the facts, the facts), I’m a fairly heart-led, intuitive soul. I often can tell when women are in the earliest stages of pregnancy; this odd knowing ‘zap’ that pings into my brain. The last time it happened, with a work colleague, she was six weeks pregnant and had only done the pregnancy test the day before. She said nothing when I mentioned it at the time – but six weeks later sent me an MMS with the ultrasound image. “If you ever get sick of PR, maybe a career as a psychic would be good,” she told me.

So, in terms of mysteries and emotions, my heart was fine with how my faith unfurled. I’d been on the receiving end of too many unexplainable events in life to dismiss it. But my head? That was another matter.

Only this week an amazingly brave former Muslim, who fled his homeland after converting to Christianity, shared with me (and others) how he mentally understood Jesus first. But it took longer for his heart. For me, it’s been the other way round.I found Jesus

Whilst my heart whispered, “Imagine if..” my head would respond, “But, how?” We live in a society that demands head-led, not heart-led thinking. How could I get to grips with Jesus and resurrection with my head tying me up in knots?

People are more comfortable talking about God than Jesus. Jesus is the lightening rod. Because you have to believe in something unbelievable – that a man came back to life – to really get to grips with Christianity.

Worse, I was expected to have all the answers to defend where my heart was leading me. “How can you believe that someone came back to life?” is a question I’ve heard a few times over the past few months.

My head needed to read, research, get to grips – while my heart was jigging about in my chest, willing me to get with the beat, Baggy.

So I did both. Danced to the beat whilst feeding my head with research. And the journalist couldn’t ignore what was building up.

I also decided that it wasn’t up to me to prove to sceptics that Jesus resurrected. They needed to share the burden of proof too. Rather than dismissing it as magical thinking – “People just don’t come back to life, Phil” – could they please share with me the proof that Jesus didn’t?

Of course, I don’t have all the answers to the questions. Five months does not a theologian make. As the SAP’s wife kindly shared with me recently, she came to Christianity in her mid 20s, “and because I didn’t know the answers, I would admit that to my friends and say I’d check in with someone more knowledgeable at church. To which my friends would throw their hands up in horror and yell, “She’s in a cult, she has to go and be told the answers.””

Damned if you do find an answer, damned if you don’t.

First I did a course to get me up to speed on the J-man. Plus I kept reading and reading and reading. Gospels and beyond. I spent a lot of time looking at Jesus in the historical context of the first century. Because, back then, resurrection just couldn’t happen either. It was just as inconceivable then as I was finding it in the present day.

I’ve managed change communication PR campaigns for years. I’ve a Masters in Communications, most of my career has been spent understanding what has to happen for people to think and feel a certain way. It takes time and effort. So how did Christianity emerge so powerfully? Why did a group of first century Jews come to worship a human being as divine? That was pure blasphemy at the time. Plus, those early Christians were willing to die for it rather than renounce it. If it was just another wacky Messiah who got himself crucified, killed, and then stayed that way, why would the early Christians bother defending their own faith to the death? What had they seen that allowed them to accept their own death was not final?

I had to accept that there had to be some enormous event for a worldview to change so rapidly. Change at such a significant level takes decades. Yet historical, verified documents show that Christianity took off like the Ebola Virus on speed.

Also, the first thing I teach about communications: spokesperson credibility. You want to deliver a message that gets adopted? Then you make absolutely sure your spokesperson has credentials and standing.

The reporting of Christ’s Resurrection, in my opinion, was the worst PR campaign ever created. Each Gospel states the first eye-witnesses to the resurrection were women. In the first century, their low social status gave their testimony zero credibility. If you were going to pull off the biggest PR hoax of the first century, you’d choose your spokespeople more wisely.

As Timothy Keller concludes in The Reason For God, Belief In An Age of Skepticism, ‘The only explanation for why women are depicted in The Bible as meeting Jesus first after his resurrection is if they actually had.’

Keller also writes that the first accounts of the empty tomb and eyewitnesses are found not in the Gospels but in the letters of Paul to the Corinthians, which every historian agrees were written just 15 to 20 years after the death of Jesus. In 1 Corinthians 15:3-6, Paul writes of eyewitnesses – over 500 of them – to whom Jesus appeared after his death – most of whom were still alive at the time of writing and could be consulted for corroboration. Paul could not have suggested people to go and talk to eyewitnesses – verify the sources – if those witnesses did not exist.

After months of reading, questioning, praying and asking, my head finally caught up with my heart.JCrifle

Yes, my head still wars with my heart. There are plenty wobbly moments – especially during the course I undertook. I’d pull over on the side of the road after a class and have a good cry. Change, as I’ve said, typically takes time. And I’m not the most patient of people. But whenever my head thought, “No, this is all too hard” my heart refused to listen. I realised my life would feel far less if I stopped.

So the SAP was right in that very first phone call. How in God’s name did he know?

However, if you ever catch me wearing a t-shirt like the one at the top of this blog post? Jesus, please shoot me.

Sinning, again. And again. And again.

One of the biggest issues I had with Christianity was the whole ‘confess your sins, and all is forgiven’ angle. After all, if all sin is forgiven, why bother not sinning? Why make any effort to live a life that is kind or good?

Problem is, that’s not what Jesus taught. Nowhere did he say, “You can murder, covet and steal, just come back to me each Sabbath (which is a day of rest, by the way, so please don’t murder, covet and steal that day, thanks) and ask for my forgiveness. Then you can start sinning all over again on Monday.”

That’s what has become twisted out of misunderstanding, poor communication and an unwillingness for people to let go of their belief systems about what they ‘think’ they know. It’s comforting to be able to slap at something you don’t truly understand – and worse, spend no time trying to. The danger is non-Christians (NCs) end up spouting ill-informed nonsense whilst feeling falsely superior to those ‘unthinking Christian masses’ in need of a bit of ‘crowd control’ (borrowing a few stereotypes here).

When I look at some of the bigotry NCs shovel (using the definition of bigot as someone who is utterly intolerant of any differing creed, belief, or opinion), I realise true Christians don’t need crowd control. They need a bloody medal. Turn the other cheek? Far out! The SAP amazes me with his generosity. I reckon I’d have punched a few people by now.

For the past five months I have had the privilege to sit with, question, observe and listen to an amazing cross-section of Christians on their journey. For them, this is a life choice not an event. You see, in The Bible, Christians are specifically commanded not to sin even though they have been saved by the death of Jesus and by his grace: Romans 6-v15: What then? Shall we sin, because we are not under the law, but under grace? God forbid.

Not to sin? Whoa. That’s clearly very different to “keep sinning, over and over, and I’ll keep forgiving you.”

This isn’t something true Christians put on each Sunday when seeking forgiveness. It’s a 24-hour, seven-day a week thing. Unknown-1

To live a life not sinning probably strikes you as nigh near impossible. It did to me. Which brings me round to Jesus again (he pops up a lot). My very basic grasp of it is:

If you accept the grace of Jesus, then not sinning gets easier and easier. Because by accepting that grace you become more Jesus-like. And by becoming more Jesus-like, you are then less likely to miss the mark.

Christians work at not sinning, not because they are ‘fearful of some unseen power’ (as suggested recently) but because of the sheer joy they receive. This has been the biggest stereotype-buster for me. The joy. I don’t think the term ‘happy clappy’ is actually an insult to a Christian. I think it means they’ve connected the dots:

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Apostle Paul, Romans 8:38-39)

You don’t need to be Christian to choose to live a good life. You can be kind to others. Do the best that you can. It’s valid, it’s worthy, and, absolutely, far, far better than choosing to lie, kill, maim and steal.

Yet living that life doesn’t make you a Christian. Just like meditating every day, eating vegetarian, and not harming life doesn’t make you a Buddhist.  I slowly started to realise what the interviewer meant in that job interview about Christianity when he said, “But it’s the structure.” It takes some focus on the teachings of Jesus, prayer, a decent dig into The Bible, and getting out our own way.

We can be spectacularly bad at getting out of our own way. Change is often scary. But, mostly, I think too many of us are scared of the possibility of great joy. Which is what Christianity offers. Yet we are so trained for disappointment in this world, we shove it away. So it fascinated me, this joy. Because what I was observing was that Christian joy, unlike worldly happiness, flourished, even when the circumstances around it pointed to the contrary.

It’s a, it’s a, it’s a… it’s a sin

Disclaimer: This video was chosen ONLY because of the catchy tune and title for creative purposes. The use of this video and the subject of this blog should not be construed as any commentary on the sexual preferences of Neil Tennant and Chris Lowe. Or monks in chains. So no-one get your knickers in a twist.

That I have to write the disclaimer above shows just how explosive this small, three letter word is. In a second disclaimer, I’m wandering around the reservation on my own here. Possibly going off-piste. This blog is what I’ve pieced together since this began. I didn’t ask the SAP to do a sense-edit before I published because I wanted it to be a bit raw and messy. And to be as close as possible to how I – as a newbie – have uncovered it. All the errors here are my own.

Sin.

Straight away, all those notions of heinous wrong doings. I think this is why Christianity is so confronting because no-one likes to be told they are sinful, which is essentially what Jesus is recorded as saying in The Bible. I remember hearing it in church and immediately my back went up. “Here we go again,” I thought.

Fire and brimstone preaching and bible thumping has caused the church a serious image problem when it comes to sin. It either offends the non-Christians (NCs) (“I’m no rapist/murderer/thief” – insert your preferred style of sinner here) or causes Christians all sorts of comparison problems (“Well, I’m not as bad as her!”). It also contributes to why so many NCs think they are going to be judged by Christians and be found lacking.

I think most of us have got the idea of sin all wrong. 

Sin, as defined in the original translations of the Bible, means “to miss the mark.” The mark, in this case, is the standard of perfection established by God and evidenced by Jesus.

So, based on that, the ‘equation’ I came up with is:

I’m not God or Jesus. The only way to NOT miss the mark is to BE God or Jesus. I am patently neither. Then I have to conclude: I’m a sinner.

Say that line a few times. It gets easier. Imagine it’s like an AA meeting.

(Sorry, SAP, if you are now pulling out your remaining grey hairs. I’ll give you a blog post to set the record straight if required. A really small one. Like one of those ‘notices of retraction’ that no-one ever spots in the newspaper).

Now, get ready for the next twist.

No matter what we do, we’re still sinners. Whether you give to charity and go to church each Sunday, or whether you go out on a megalomanic serial killer spree. There is no difference.

Now all the NCs (and possibly Cs) are up in arms. “How dare you compare me to a serial killer?” you yell. Build a bridge and get over it with me. Because much as I hate it (ego, ego, ego), God doesn’t have a sin barometer. Sin just is. There’s no measurement of it. 

If this was a poker game, it’d be feeling like a pretty crap hand, wouldn’t it? Which is why I need to get to the Christian equivalent of a Royal Flush.

Jesus. The lightening rod. The uber-blog post. The central tenet of Christianity.

Distilled down, if you trust in Jesus then all your sin is taken away, all thanks to his crucifixion, resurrection and grace.

Mind-blowing. Rather than try to rationalise it (nigh on impossible) I had to surrender, run with it,  and see where it led. Because of that commitment I made at 3am to God, to step up to the plate and sort out my ‘baggage’ around Christianity. Otherwise I’d still be stuck unhelpfully stereotyping ‘religion’, ‘church’, and ‘sin’.

Rather than being a struggle, accepting the gift of forgiveness and grace is meant to be easy. But I had to put all that ‘Christianity’ baggage down first, so I could free my hands to grasp it.

“We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.” – Timothy Keller.

Pride (In the name of love) of Lions

Another hangover from ‘church’ and ‘religion’ was my (limited) exposure to churchgoers who struck me as, how can I put this politely? Well, not quite ‘present’. I can’t lay that all at the feet of the church though, as I’ve had plenty of exposure to new-age spiritualists who would spend so much time looking at and chatting with angels and spirit guides to the left and right of my aura, I’d constantly look over my shoulder to see who else was behind me when we had a conversation.

While it seemed quite appropriate for spiritualists to have their ‘head in the clouds’, when it came to Christians it made me think about cults. Blame Karl Marx. All that opiate for the masses stuff. Think of the stereotypes: if you’re sitting in a pew each Sunday, you’ve left your brain out in the glovebox of your car. If you’re a Christian, it’s like you’re believing in Santa and the Tooth Fairy.  But if you’re a wiccan, or enamoured with Gaia, that’s perfectly acceptable.

Thrown to the lions

I’ve noticed on this journey than non-believers seem to think it’s perfectly OK to challenge Christians on their ‘magical thinking’, yet the same amount of bias rarely appears to be thrown at believers in other faiths, be they historical or new. rc-camera-buggy-meets-a-pride-of-lions-008

Since setting off on this pursuit, I’ve had both funny and hurtful conversations. Been on the receiving end of 2UE style rants. Jawdropping, goldfish gasping silence when I casually mention I’m off to church. Surprised friends giving me books such as Dawkins’ ‘The God Delusion‘ – to try and balance my mind, perhaps? They would be apoplectic if I lent them The Bible. Why? Because if a Christian suggests someone read The Bible, the non-believer typically assumes the Christian sees them as somehow ‘less’. The immediate response is, “I don’t f-ing need saving.” I’ve done the same myself: “How dare you? I don’t need you to pray for me!” Yet meditating on and sending love & light to friends has been acceptable in the past. Figure that out…

Forget opiate for the masses. This is not a journey for the faint-hearted. Particularly at 40 (something) years of age! I’d quite enjoy a shot of something to take the edge off because, wow, Christianity digs into my pride. images-4Particularly given how much stock I have put into yoga and non-attachment over the years. I hadn’t packed that pride down quite as effectively as I liked to think! I know how things should be done, I can make my own decisions over what is right and wrong, and I can damn well do it on my own, thanks very much.

I did not want this. I did not seek it. Some of the time, I’ve been bloody annoyed about it. The SAP has been told to go himself and fornicate under carnal knowledge as I’ve pulled this apart. But I couldn’t ignore it.

I’d already read plenty of books against. But it makes me a pretty woeful journalist if I didn’t spend some time exploring the ‘for‘. I’d never bothered with the other side of the argument before, intellectually or emotionally. You reckon’ my aethist friends are surprised? How about me?! In the early weeks this agnostic veered between horrified and, well, more horrified.

As for pride? It came round and bit me. As one of the things I take the greatest pride in is being ruthlessly honest with myself. I have a near-sadistical bent for shining the light on my darkest corners.

Accepting does not mean abdication.

My brain is firmly engaged. Because to do this, really do this, means excavating pride. To turn the other cheek. To love. There are far, far easier choices I could make. Crucifixion, anybody?

So why keep going? Well, I like the person I’m evolving into. It may be mystical thinking to some. Yet I cannot deny the ease, joy and trust that has welled up. Do I find myself shaking my head? Each and every day. But more often now in amazement rather than disbelief. It’s precious and surprising.

For the lions, both gentle and rough, I’m not blogging to change minds. Nor am I blogging to convince anyone that this is a journey they ought to be on.

I started this because I communicate best when writing, and it gave me a spot to ponder and process. I share it publicly because if there’s one reader seeking something spiritual beyond Dan Murphy’s, and has failed to find solace in new age, I wanted to give an insight into a choice that, I now realise, has suffered from some woeful misconceptions.

Please notice the word choice. You may not seek solace, you may be just dandy with the selection at Dan’s. And that’s absolutely fine too.

Evangelical stereotyping is a blog post for another day 🙂