I will blog of His faithfulness? That’s it?

shrugIf my past five years being a Christian had ALL been cage fighting wrestles, as per my last blog post, I’m sure the smart-alec pastor (SAP) would have expired. Or accepted a mission role somewhere remote without cellular or internet. I think I might have burnt out too. But sometimes, sometimes I miss it. The neon. The unmissable insights that God is taking action in my life. Don’t get me wrong, I love the quiet prayer yurt times. But the WHOO HOO moments are fantastic.

Last post, I explained how I’d not written because I worried how boring my faith travels might sound. Sedate, safe, Bible-reading, Bible-college attending, preaching Phil. Compared to the ‘skidding, whoo, WHAT is going on?’ from three-to-five years ago. I’d made me the arbiter of interesting. Not God. How foolish.

I worried at it like a kid with a fidget-spinner. I wanted to blog, but what about? I realised – as Godspiration began to strike less over the past three years – I had egocentrically put my own, somewhat pious parameters around it: “I won’t blog unless I am called to.”

Really? Who kidnapped me, made me editor of the universe and puffed me up with such writing importance??! Unless I’m called to. Dear God. Anyone would think I’d been marinating a bit too long in theological college and mission. Ah… possibly.

I thought the only way to keep writing about GJ&HS was to either get all Bible study exegetical each blog (yikes) or draw out what they were up to with me. But, truly, all eye-rolling nonsense about waiting to be called to write aside – I didn’t want it to be about me!

“Write about your new story being part of the old, old story,” advised the SAP. Which – three days ago – made zero sense.

I imagine God and Jesus doing the divine forehead slap. Then – offering more kindness and patience with me than I ever manage with myself or others – agreeing: “She’s not quite picked up on the point, yet. Let’s try again.”

As they so often do, they used an early morning wake-up call today and a pressing to listen. This time to an Exodus sermon. Finally, what they were trying to tell me clicked.

(Sidebar: If you don’t understand how Israel wandering around in the wilderness for 40 years in the Old Testament makes sense of God’s massive, crazy promise in Jesus in the New, it’s well worth the 29 mins. Link at the end).

The main point of the sermon: look at how faithful God was – and is. He made these massive promises to His people that, frankly, looked impossible.

How was God going to create a massive nation using the dry and likely limp fertility of two old age Israelites? But He did. Through famine, slavery and desert dust He went from one man with no land to a nation overloaded with loot – blessing after faithful blessing poured out, promise after promise kept.

How much more then His promise to us in Jesus? That one day every knee will bow, every tongue confess, that there will be no more tears or pain, and the world that so cuts and grieves us one day will be but a mirage in the review mirror as we step into His eternal banquet. As we step into God’s house, His home, His peace.

But while we wait, what do we do? asked the preacher. Do we give up on the promises entirely? Make them small and attainable? Make them more suitable to our small, not God-sized lives? Refuse to accept the super-size me God serving on offer and simply settle?

Oh. That struck. Like me: settle for a quiet life that stops writing, Phil, because, gosh, you think you might sound a little like Ned Flanders going on and on and on and on about what GJ&HS are doing in your life.

No, the sermon reminded me, as God ricocheted through my headphones and shook my heart. No. The promises of God are not to keep me comfortable. So what if me writing about God makes me fret and worry about looking self-centred (here she goes, writing about her GJ&HS encounters again)?

The preacher asked: “how do we maintain our trust in the promises of God while we’re facing the brokenness and the famine and the hardship of life right now? How am I going to say to my children, and my children’s children, that the promises of God are good and never fail? How do we maintain our faith in the massive, preposterous promises of God to us in Christ?”

The sermon suggested: first to look for the places where we see God at work. The small signs that He is still rolling out His love and blessings.

Yes, Phil, God whispered, for you to see the small and large ways I have changed your life today and over the past five years as part of My larger gathering of you to Me. 

All those God shoves, all those answered prayers, those crazy Godincidences I used to blog about so often, that blew me away and took me out with awe-full tears at the heart and the knees? They were never simply exciting new God news. They were blogs that strived to unpack GJ&HS. To examine more closely, like a bower-bird returning to the blue shiny glistening gem in the dirt of life, how they were building and sustaining my faith.

And then what this preacher said? The most important thing to do, to learn from Exodus is to keep telling the story of God’s faithfulness. “You’ve gotta tell the story,” he said.

A cracking one liner, delivered with Canadian-accented colour.

THAT line? Right there, today at 3am, wet my eyes with God’s love.

“You’ve gotta tell the story,” said this preacher.

“Write about your new story being part of the old, old story,” said the SAP.

Who gave me this talent with words? Who created my tongue?

Phil, you’ve just gotta tell the story.

I don’t have to make the story. Heck, I don’t even have to be the story. I just gotta tell it. Over and over, sharing the bower-bird shiny blue gems. Because it gives me hope.

So, much as it feels a little presumptuous and scary, I figure, dear reader, it gives you hope too. Of what He is doing in your life and mine, your family’s life and mine, in the lives of the people around us.

So I’ll keep telling the story of those God shoves, of the quiet Yurt times and the crazy who-hoo times. I will blog of His faithfulness.

Phil, you’ve gotta tell the story.

Thank God I’ve got one hell of a subject.


Link to Exodus: The Story So Far.  Exodus 1: 1-24. By Marc Rader, Gymea Baptist Church

Can Godly men be quiet?

In my five years as a Christian, I have felt the weight of my gender, its capacity to be diminished, unheard and unseen more than any other time. Not because I suddenly became Christianly enlightened to the atrocities women face globally. No. It was more personal. In these five years I have been exposed to more limiting expectations and opinions based on my gender than in any other context I’ve been in during the 37 years prior to my meeting Jesus.the-quieter-you-become-the-more-you-can-hear-22384454

Did you inhale in horror? I hope so. In the 37 years before meeting Christ, hanging out in that broken world, far from a relationship with God, I experienced low-to-no gender discrimination. Didn’t even blip on my radar. Compare this to my recent, briefer time spent working in Christian organisations, worshipping in church, and studying at Bible college, and overnight my gender seemed to become the yardstick for my ability to do anything!

Take a church gifting questionnaire I filled out in year 2 after meeting the Jesus-fella. My top three ‘manifest’ gifts: wisdom, leadership, teaching. With but a point separating the three of them. Closely followed by knowledge, discernment, prayer.

Crickets chirped as I shared the results. “What will you be able to do with those in church?” asked one.

It was my first clanging indication that I wasn’t in Kansas (or indeed a developed, enlightened country) anymore. My ability to have wisdom, lead and teach all reduced and negated by having ovaries and breasts. As a lecturer at Bible College said to me last year, “You know, Phil, with some of the things that have been said to you, I’m amazed you actually are a Christian.”

But I am. And I have intentionally chosen theological study because what I was hearing didn’t match up with the fullness of what Christ Jesus offered me. I needed to discern where denominational opine was leading me away from Jesus, not to. And, thankfully, God blessed me with gifts like wisdom and discernment so I could.

How many awesome, gifted women are not meeting Jesus because of this sort of thing? How many remain unreached and lost as a consequence? This is what presses and hurts my heart the most. It’s why – despite feeling hugely uncomfortable speaking up and out in a context that has Timothy’s ‘woman, be quiet’ rattling around my brain – I continue to do so.

But I don’t want to have to operate at such a loud volume to be heard. It hurts my throat. So instead, I ask: Godly men, could you be quiet? Because in the quietness you might hear something new. Something Jesus is whispering. That this fuss about women is getting in the way of the Gospel and we need to shush and listen.

A recent post from an organisation that develops strategies to hold institutions, perpetrators, and enablers accountable for violence, harm, and cover-ups was the final shove to have me take to the keyboard after months of quiet.  It comes in response to yet another church cover up of abuse. The headline used (from which I drew inspiration): Godly men, be quiet.

Boom. Nothing like a headline between the eyes. The writer opens:

The vast majority of church leaders have absolutely no business trying to be leaders in the movement to end sexual abuse. Part of how church leaders mess up–particularly in strongly patriarchal traditions invested in male headship (and let’s get real, for all the change that’s happened, that’s still most of Christianity)–is in assuming that they do.

With my hand on my heart for all my Christian brothers who have supported and encouraged me, I have to say: the article is right. Can you please, please, just shush and listen.

Listen without the defensiveness of #notallmen (and that goes for any women too who swoop in with the hashtag and rush to the defence of their husbands, brothers or sons). We know it’s not all men. But just like when everyone rushed to decry the data about domestic violence in Aussie churches, swooping in with the hashtag means you diminish the importance of what is being shared and, worse, you negate the pain and bravery it has taken for people to speak up.

You see, the very nature of how the world views leadership has pervaded many churches. Of course it has, or else we wouldn’t be reading story after story of collapsing meagchurches with leaders caught in sin without anyone being held to account.

Christian leadership courses teach being servant-hearted, leading from behind. To do so, it requires you to champion the least to the front. If Jesus told us the least will be first in the Kingdom of Heaven, then surely Jesus-like leadership demands the same of our leaders?

But do we see that in church? I think to model heaven on earth, we need to look more honestly at the locus of our spheres of leadership. And own that we do not do it. Not nearly enough.

Almost ten years ago, the top scholar on gender and leadership, Dr. Alice Eagly, released studies showing that women are more likely than men to possess transformational leadership qualities  – they care more about developing their followers, they listen to them and stimulate them to think ‘outside the box,’ are more inspirational, and they are more ethical.

Gosh. Transformational leadership qualities. Caring about developing their followers. Listening to their followers. Stimulating them to think outside the box. Inspirational and ethical. Why, that sounds positively ‘Lead like Jesus 101’!

Imagine if the Vatican church had leapt on that research by Dr Alice Eagly a decade ago. Or the Southern Baptist churches. Would such growth – appointing women in vital leadership roles – have prevented the tsunami of abuse that is washing out of these organisations?

So who is least? For one, those women without a voice in church. Those women who are not represented or modelled female leadership outside of children’s or women’s ministry. Who hear a majority male perspective on scripture, and, worse, are made to feel they are rebellious trouble makers when they question it. Not because they seek to tear down God’s word. But because, as women, they have been long aware of how their opportunities are diminished because of their gender.

So they pray, and they wonder. They recognise Jesus as their Lord and Saviour, who bandages up bruised reeds and fans smouldering wicks. They think, surely, Jesus, you wouldn’t seek to diminish us too?

Of course not. Who were first to share the resurrection? The earliest evangelist to Samaria? All women.

Women like the persistent widow, the haemorrhaging woman, or Mary learning at Jesus’ feet. Many women challenged their status in a patriarchal society to be near Jesus, to touch him, to be forgiven and to grow in his likeness. To grow. 

The trouble is, as soon as this topic get touched on, we get caught in shouty dialogue of what scripture says, who is right, who is wrong, who can lead, preach, teach etc. Don’t you think I’ve not prayed and wrestled with James 3:1? I know where my salvation lies and to whom I will give an account.

So, instead, can Godly men be quiet in this? Rather than rushing to speak, look at what we are seeing: the diminishment or lack of female voices is having far-reaching impact. Instead, look at the evidence that women have a vital role to play in leadership transformation.

When I turn up, again and again, asking for a new way it’s not because I’m a shrill harpy seeking to diminish men. It’s because I’m the persistent widow.

When I reach out my hand, my voice, fighting against the crowd to speak, to lead, it is not because I am some bossy feminist seeking to stomp all over men in my high heel boots. It’s because I am the haemorrhaging woman.

When I listen to the Holy Spirit, to learn and engage, to use the gifts He poured out on me in making sense of scripture and Jesus; having a knack to speak it, teach it, share it, it’s not because I seek to wilfully challenge. It’s because I am doing my best to honour and obey. To sit at Jesus’ feet like Mary.

Remember, too, there is a difference between quiet and silence. A culture of silence is a breeding ground for abuse. A culture of quiet creates the space for many more to be heard. For the last to be first.

Monica: a quiet faith that shouted loud

File_000 (1)On Tuesday evening a group of my contemporaries gathered in a ‘mini-wake’ ahead of her funeral to celebrate the life of a friend, Monica Brewer. After a short, valiant journey (she didn’t like to call it a battle), she passed away early last week from a cancer that had been diagnosed a fast six months before.

She is not my first friend to die of cancer. She likely won’t be my last. But I wasn’t able to meet them to celebrate on Tuesday night. I was off doing something else. Something Monica played an instrumental role in my undertaking.

I was at my Bible College class. Should I wish, and most importantly should God wish, by the end of this course (a Graduate Diploma in Divinity) I could become an ordained minister. Which I’m certain God, Jesus and Monica are now having a jolly good laugh about in heaven. I don’t think that will actually happen, my being an ordained minister. I still swear waaay too much for that. But God does have a strong sense of humour, so I’ve learnt just to wait and see.

I met Monica through the She Business group many years ago, long before I became a Christian. Christianity was not what I expected in my 40s, and it took much wrestling and cage-fighting to figure it out. One of my wrestles was being a business owner and integrating my faith and work.  Soon after I was baptised in the river, I retained Monica as a business coach – totally unaware she had a Christian faith herself.

Monica mixed a no-nonsense planning approach, thanks to her background as an accountant, with a matriarchal firmness I enjoyed. As I said to her at the time, “I don’t need you to talk to me about positive thinking mindset, I need you to call me on my sh*t,” and she did.

She and I worked on developing and rebranding my communications agency. But as GJ&HS swept relentlessly through my life, she could tell my heart wasn’t in it. I wanted a Kingdom-business but I was a new Christian still figuring out the Kingdom for me, let alone a business. It’s like I didn’t know enough about my own faith then to work it all out.

One day – after one of those dangerous crazy prayers – an executive role in an international not-for-profit Christian mission presented itself.

I remember turning up to my next planning meeting with Monica, totally conflicted. We had spent months, after all, planning and structuring this new agency. I told her about the prayer, and what had happened 24 hours later. “I just got goose bumps,” she told me. “Follow this. The agency will always be there for you to pick up. God will do the rest.”

Of course, she was right. He did. With spectacular results. From her encouraging me to walk through that first door, I now find myself studying, writing and preaching. Plus a new opportunity that saw me launch the Ministry of Sex. Yes, you read that right. And no, I’m not administering that sort of pastoral care. Everyone calm down.

The agency has also been prepared for me to pick it up again. Whilst working in the mission, I ran it remotely with an awesome team. Was it a juggle? Yes. Am I ready to focus on it fully, now? Yes.

Monica was part of that too. Three years ago she helped show me how to run a Kingdom business that integrated my faith – I just wasn’t sufficiently mature in my faith to recognise it at the time. During our meetings, our laptops open at her wooden dining table, an overseas visiting pastor (staying with the family as he studied at Bible college) would wander in and out. There was my Kingdom business model. Love God, love what you do in business, serve where you can and do it for His glory. He looks after the rest.

Today was her funeral. I love that they read Proverbs 31, as it encapsulates her perfectly. A woman of Godly character, in successful business, full of energy, with strength in her arms. Facing a cancer diagnosis that she called a gift from God, her faith assured her. I don’t doubt she was clothed with strength and dignity – and she may not have been laughing at the days to come, as the Psalmist writes, but she would have been fearless.

Thanks Monica. The biggest blessing is knowing I get to spend eternity with you in heaven. Dancing, just as we all did leaving the church today, just as you asked.

God bless.

 

 

 

Can one get too close to God?

I have been at God’s boarding school for the past couple of years. Which is kind of weird, considering I had no clue I was there – but bear with me.

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Source: http://www.jeansinboots.com/the-higher-the-heels-the-closer-to-god/

You see, after the crazy pace and race of the first eighteen months with GJ&HS, it all skidded to an abrupt….I don’t know what. I’ve been trying to figure it out:

Halt? No. I used to blog how I expected it all to wear off, but it certainly didn’t stop.

Cruise control? Like the set and forget, take your eyes off the speedo, and autopilot takes you along in fifth gear. No way. I can’t describe the past couple of years as cruising. GJ&HS (especially HS) were still in action and I was still active in trying to figure out why God had hunted me down in my forties.

Heck, you could call me the conversion chick poster girl: from meditating on runes and crystals one minute to working in an international Christian mission, serving and learning about GJ&HS, receiving a scholarship to complete a year-long Christian leadership course, moving on to study part-time at bible college for a Graduate Diploma in Divinity, leading a new growth group in the church, plus – the real crazy icing on the cake – speaking and preaching in a variety of settings across churches and conferences.

I’ve hung around plenty of UHT Christians now to understand what an anomaly this is. The most common comment I’ve received in the past four years is, “That’s not typical, you know, what happened to you.” (Closely followed by, “You do know you’re not Anglican…”)

The typical getting to know Jesus route involves Sunday school, Christian parents, youth group etc etc.  A nice linear path that appears measured and within certain speed limits. Not my UFC cage-fight followed by full-throttle around the racetrack on a Kawasaki ZZR 1100. I used to feel I had to apologise for it, as if such speed was unseemly.

But so too was the speed at which the Father ran towards The Prodigal Son in Luke 15, so I decided to stop worrying what everyone else thought about the pace, and started to accept rather than worry about it.

The other comment (about my surprising Anglicanism) could be to do with my preference for expressing my opinions with a glint in my eye, ribald humour, red-to-purple hair and leather pants.  Whilst I turn myself over to the HS daily for ongoing application of the J-factor (sort of like the X-factor, just with better gifts, talents and far more kindness and patience than Simon Cowell), I’ve not yet been overcome by a need to return my hair to its natural, dirty-dishwater blond or change my wardrobe.

As the Bible tells me, God loves every hair on my head, He knows what I’m about to say before I do…. and I don’t have to change outwardly to fit. He changes me as He sees fit, but that’s hugely different.

So if I grew more secure in my relationship with GJ&HS, recognised that the three of them were handling the makeover, not I, why have the past couple of years felt bereft?

This is the description I landed on. Bereft. It hadn’t halted. I wasn’t in cruise control. But I felt bereft.  I was still loved, but the tangent and tenor of my conversations with GJ&HS had shifted.

Something was lacking. I was deprived of the almost compulsive need to blog, for example. Despite desperately missing the medium, it felt like my brain was clogged down with chronic fatigue each time I tried to write. What had poured out of me four years ago – for almost two years solid –  felt as unwieldy and as appealing as wet cement.

I was also rubbing shoulders with more Christians than ever before too: learning from them, being inspired by them….

…and being knocked down by them.

It should come as no surprise that Christians behave badly. We are God’s broken people, after all. But doesn’t it wound and take your breath away when it happens? It hurts more – much like the awfulness of churches sweeping child and domestic abuse into hidden corners. It explains our wider society’s struggle to forgive – because so much more than brokenness is expected of God’s people. We are asked to be His lights, His image-bearers, to walk and talk as Jesus would in this broken world – so when Christians behave badly it strikes as so much worse, so much more damaging.

God thrust me right amongst it: the wounding, the lies, the gossip, the inability to forgive as He has forgiven. Verbal and spiritual abuse amidst pious proclamations. The only things that didn’t cross my path were heresy and adultery.

Yet for every illustration of brokenness, God delivered me 20 Christians who lit a path. He knew how much I needed them.

Truthfully, I wanted to both retreat and retaliate with cynicism. To doubt that anything good was at work here. Yet it also took me to new depths of scriptural wrestling, of really listening to the HS and trusting each time He would guide me. While I wanted to distrust, doubt, be suspicious – all traits of cynicism that eat away at faith – the HS took over. It was like the HS ring-fenced my heart. He showed me when to be suspicious of what I heard, whilst showing me my heart need not be damaged by what I experienced.

I name it the HS vomit. It ranges within me from a faint queasy seasickness to a full, oily rolling in the stomach when something is off-piste. It has protected me during spiritual abuse, when I have been subtly demeaned, diminished, bullied and told I am ‘only a new Christian’, ‘unable to understand theologically’ or when my gender has been used against me – as if my ovaries somehow get in the way of my understanding God’s Word.

The oily sickness would rise and I would find myself better able to discern the lack of truth being uttered. I would reach for His word and find out just how far scripture was being twisted to suit agendas.

Little wonder I felt bereft. I have felt a little bit of me has been missing. But I couldn’t figure out what it was.

The problem wasn’t me getting too close to God in all this. At times I didn’t feel close enough. It became a dark balancing act: yes, I was learning and growing like a weed, but there were days when I felt so choked by thorns I would wonder what on earth was going on. “So what if I’m working in a mission, so what if I’m at Bible College – when was the last time I had a decent, open, generous conversation with someone about Jesus?” I would implore God. “It’s all so…theoretical. But, agh, (exhale), sorry, Your will not mine.”

Kindly, God placed an image of an arrowhead being sharpened with flint in my mind. Which – you’d think – would be sufficient for me to simmer down. But no. Akin to a petulant Israelite whining about wanting smashed avo on toast instead of manna, I returned: “Okay, okay, I get it. Sharpening. Preparation. But leaving me in the equivalent of a forest feeling frustrated with flint might mean I burn the place down out of boredom.”

As you will no doubt pick up, dear reader, the HS is still working on my download of the gift of patience. Yet in illustration of how much He loves, the very next day I received two calls to preach at two different events. Maybe, just maybe, this strange, bereft time in the ‘wilderness’ was coming to an end…

 

It did. Two and a half weeks ago God picked me up from boarding school – which is the only metaphor I can think of to explain the move from bereft to fullness again.

I’d gone to listen to the SAP preach in a new church. For a variety of reasons, I’d originally cancelled my plans to attend. It wouldn’t be the last sermon the SAP preaches, and the beauty of podcasts hardly made the four-hour round trip a necessity. Yet, once I’d cancelled, God had been persistently insistent, shoving hard at me the need for me to go. in. person.

Maybe the SAP needed some encouragement? So, travel coffee in hand, I blearily took a long drive to attend early Sunday service (taking in a radio sermon en route about Israel travelling widely in the desert… God’s humour ;-))

Outside the church, I had my first clue that maybe this was less to do with the SAP and more to do with me. Overhearing the soundcheck, the lyric “it’s your breath in our lungs” landed like a shock on my chest. Hang on… this intensity was familiar: the same pulling me into God’s embrace that I’d experienced so viscerally in my early Christian walk. One that I had been missing, that had contributed to my sense of bereft.

The sermon packed a similar punch. I physically felt I’d received a filling of my lungs – a full 100%, powerful, oxygenated lung capacity that I’d not experienced for a while. Now, I appreciate the SAP’s talents as a preacher, I do. But this wasn’t about the SAP. This was a Holy Spirit rush.

I remember when my son went for his first school camp, age 5. He was away for three nights, over 200km away. On his return he stood on the steps of the coach, looking out over the crowd of parents. He looked so contained – still terribly young and yet he had grown within himself. Then, scanning the crowd, he saw me. As our eyes met, just for a split second, the mask of accomplishment fell away. It was pure love mingled with relief: you are here and I need you so. I’ve been brave, I’ve grown while I’ve been away…. but, Mum, I’m so glad you’re here.

It was the same for me. It was like God was waiting in the arrivals hall of the airport and pulling me in to Him.

Me: “But, but, hang on…I didn’t think I’d moved? Did I? Oh, Lord, really? Did I go away? I’m so sorry if I did.”

He smiled and pulled me closer: “Not at all. I planned this. Haven’t you learnt the last couple of years about Me, and you, and My people – all the good, all the broken and everything in between?”

I nodded, wiping my hands over my face to clear the tears. “Yes. And there were plenty of times I prayed if were time for me to move on from the situations You had placed me in. PLENTY.”

God smiled. “And what did I say?”

Me: “You kept saying, “No. Not yet.””

God (smiling): “Yes, and I know it drove you nuts. You slanged and wrestled with Psalms. But you did as I asked, dear heart.  Plus you had to seek Me in My word first. Which you did before, but not as much as you have done as a consequence of the past couple of years.”

 

 

It explains my idea of being at God’s boarding school. I was bereft because the level of intensity I’d experienced when I first got to know GJ&HS had altered. At the time, it was a real, vivid, loving intensity that God knew was so desperately needed in order to reach through the cynicism and armour I had erected around myself.

Nor do I want to imply that God withheld His love. That either of us moved. But I needed to learn how to stand on Him as my rock, not as my giddy fairground attraction. The most wonderful part of the past two weeks has been recognising I now have both.

DV in church is not about me wanting to preach or be ordained. Seriously.

My last post regarding the emerging story about Don Burke, and comparisons I drew with recent news coverage and responses to DV in churches and clergy marriages, was received, for the most, positively.

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Source: BBC

I urged readers to be wise as snakes and gentle as doves. Again, for the most, readers were.

I have a philosophy/policy with this blog. I treat the posts like my children. I’ve done my best with them, I pray they don’t disgrace me in public, but nor am I going to hover, defend, justify or disempower them. Whether as a writer or a parent, the time comes when I have to let go and see if they fend for themselves.

However I do want to look again at an example I used. I sought to illustrate the subtlety of language and how it can both empower and disempower. I wrote about two conversations I’d had where – on separate occasions – a man and a women in church positions of influence dismissed the idea of women preaching. They used specific language on i) how it would disempower men and ii) my female broken, sinful nature.

A couple of comments via social media reached me. While my policy/philosophy above means I ought to let them slide, I want to be clear: I did not use the example to make it about me; specifically me wanting to hijack domestic and sexual violence in church in order to push an agenda about women wanting to preach and women seeking ordination.

The comments I read tried to make out this was so. And I won’t have it. I asked people to be wise as snakes, gentle as doves. So let’s try again. To tackle the concerns:

1) My credentials: I don’t have insight to write on DV.

I write with insight into DV and sexual abuse because of my personal experience (read here and here). This is how, alongside the Bible and some literal, smacked-into-me lessons, I learnt my wise as a snake mojo.  I don’t profess to have counselling degrees and a specialist field of study. But I pray I have empathy and insight.

2) I just want to preach, so I’m using the angle of lack of women’s voices in church = DV to push my personal agenda about my desire to preach.

It is not wise or gentle of me to want to stick my fingers in my ears and loudly sing, “la-la-la-la-la-la, can’t hear you.” But, Good Lord, I really want to when I read such agenda-shifting comments. Oh, hang on, that’s what happened. An attempt at agenda-shift.

Take your fingers out your ears, please, stop the la-la-la’s and breath. Sit with it. I know it hurts. It’s bloody painful to think a lack of women’s voices and leadership in church could play into the insidious evil of DV in church. But we can get past this. God is bigger than us and this. So let’s lean in. If – and I’m referring especially to anyone in church leadership, influence or authority – you think it’s too painful to do so, please lift your eyes back to the cross and away from your pain receptors.

Do I preach? Yes. Am I gifted at it? According to feedback, yes. Can I? Literally, yes. Biblically? Well, it depends on where you land scripturally.

Do I particularly care if I preach to men or women? Nope. I just want to preach Jesus.

If you do want to get Greek scholarly and biblical and start thrusting verses at me to argue I ought not preach to men, please resist. Be a gentle dove. I don’t need you to agree with me to justify why I’ve arrived at my ‘wide path’ decision on women preaching based on my scriptural study; just as you don’t need me to agree with you to justify your ‘narrow path’ belief in your decision based on your scriptural study. Okay?

It’s not a salvation issue, there’s no “I’m a better Christian” barometer if one person believes X and the other believes Y about women preaching. Thank God for the fully equalising gurney of grace.

But, as someone with 20+ years in communications and a Masters degree in the dark arts (PR and Comms, or ‘persuading someone to think a certain way about an issue’) I do know there’s a consequence of language becoming subtle, pervasive and using oft-repeated specific messages. In this case, regarding gender, roles and influence in our churches.

Having had intimate insight into domestic family violence, I know exactly how hyper-vigilant sufferers are. The words you say, the look on your face, the tone of your voice, they all signal something. Something you may not even intend. And when it is ‘the norm’  – like, say, a woman should not preach as it disempowers men – you may not even think about it coming out your mouth. But for the victim, reading and paying attention to that, it is everything. I cannot emphasise that enough. Because she has learnt to observe, to watch for cues, to live in fear of missing one. The onus has to be on us, surely, to love our neighbours better. To no longer speak in ways that offer subtle disempowerment and disenfranchisement.

3) It rises up when you least expect it (back to credentials)

For the most part I have prayed, pondered and therapied my wounds. But until quite recently I never realised the level of my hyper-vigilance. I just thought God had wired me fast, with a million-miles-an-hour brain! A career in journalism (deadlines) and 20 years of business ownership (always another job to do, another sale to pitch) had simply fed the pace and race.

It wasn’t until I was given some pills to fell the racing cheetah did I realise. Forget multi-tasking, I hyper-tasked. I won’t sit with my back to an entry and, if I do, unwittingly, my sub-conscious will reposition my body before I’m aware. If I ever have coffee with you and you find I’ve switched sides of the table to sit in your lap, my apologies…

Talk to me in a crowded room, and I will focus fully on your conversation, but I’ll also be aware of the content and currents of the other conversations around us. I thought it was a fairly cool gift until a kindly doctor pointed out the dangerous spikes in my cholesterol were likely to do with constant fight and flight and cortisol.

“But I”m not anxious or stressed!” I blustered. “No, that’s part of the problem,” he replied. “You think it’s normal. You were a child, the wiring started way back when, you don’t realise it’s not normal because it’s always been there. Time to stop.” The day I took my first ‘fell the racing cheetah’ pills was hilarious…

But the point I’m trying to make: it creeps up and fells me when I least expect. Like when I was told, ‘wanting to preach is sinful and broken’. I kept it together until I left the church but afterwards I just howled. I couldn’t reconcile my loving, grace-filled Abba in heaven who has blessed me with a gift to write, read and speak, with what I had just been told (well, admonished). That even though I thought I had a voice, it was sinful and broken of me to think about using it widely.  It took me straight back to an abusive step father, grooming and an attempted sexual assault where I had felt voiceless. Unheard. Without hope.

Recall: I’m a 45 year old, feisty so-and-so who has come a long, long way in healing and speaking out, who did not experience abuse at the hands of a Christian using scripture to keep me down. Yet my reaction still happened.

How much worse, then, for someone who has suffered through incorrect application of scripture? Who has been told she ought to always submit, who has been abused, assaulted, raped? Hearing narrow messaging, no matter how unwittingly done, would be much worse. A million times worse.

And please, let’s not go off track on admonishing and correction, and how if someone is biblically incorrect then they need to be put straight. You may agree I needed to be ‘put straight’ on women preaching. That’s ok. This isn’t about that. It’s about being open to consider how the tenor of language and messaging, the subtleties of submission doctrine and gender leadership, can impact.

Please hear my voice: this is not, and never will be, about pushing a personal female preaching agenda.

This is about urging everyone to be vigilant in their scriptural language and being alert to any subtle disempowerment and disenfranchisement of women, from how scripture is taught to how we speak, lead and teach each other.

There are too many great women in the Bible who led, fought, taught, preached, prophesied and served for us to think about doing anything less. To do so would be, well, unBiblical.

 

Is Don Burke like the church and domestic violence?

On Ch 9’s A Current Affair last night, Don Burke admitted he had made mistakes in his life, saying he cheated on his wife numerous times, but denied the latest allegations of sexual assault. During the interview he said he was sorry, he may have gone a bit far, but in his opinion it was a witch hunt and claimed the allegations surrounding Hollywood mogul Harvey Weinstein reinforced people’s victim mentality.

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Source: https://www.booktopia.com.au/http_imagesbooktopiacomau/author/1030.jpg

Burke accepted fault for jokes he had made and said people were punishing him for making some mistakes. “[It’s] not entirely wrongly, but the sexual stuff is a way of twisting the knife,” he said.

I couldn’t help draw the comparison to the church and DV over the past few months.

When I shared about the accusatory feedback from many in the Australian church to Julia Baird’s initial report in July this year, there was a chilling lack of understanding from too many in ministry. I was asked by a minister not to share on social media any stories by others that did not reflect well on the church.

Last week, more stories emerged. Brave women who found their voice. And an avenue to be heard. There is one glaring difference. The article-sharing and surrounding noise has been far, far less then back in July. This time, there is no data to decry.  Instead there are the stories. Brutal stories of rape. Violence. Too many.  They say the church has known for decades that some clergy abuse their wives but has done very little to fix the ongoing problem.

Since Baird and Gleeson’s original story in July (my blog re: that topic here), four Australian churches have apologised to victims of domestic violence. Yesterday was the Australian Baptist Church, behind the General Anglican Synod of Australia, the Uniting Church Synod of Victoria and Tasmania, and the Sydney Anglican Synod.

But to stop at apology – as we see with Don Burke – is never sufficient. Investigations must take place. Resources (and they are beginning, such as Safer from Common Grace ) need to be rolled out to ensure that #churchtoo  – where women around the world have been sharing personal stories of harassment and abuse in Christian communities – stops in this generation.

But, like Don Burke last night, I’ve heard ministers this past week express concerns about the church being part of the witch hunt when the follow-up TV report and online articles regarding domestic violence in clergy marriages emerged. 

Which is tantamount to sweeping the stories of abuse under the rug and diminishing them. Please stop. We – as the church – don’t get to be the martyrs. Jesus already did that.

Do not redirect to another, noisier news agenda.  In the past week, I’ve heard the excuses: “But that was 27 years ago..” or “that was the Melbourne diocese, they’re a bit loose on stuff like that..” and it makes my blood boil. To reiterate:

  • the clergy wives interviewed in the past six months by the ABC say little has changed in the 27 years since the CASA reports were published
  • Some of the clergy wives interviewed were part of a Sydney Anglican diocese support group – so let’s not redirect and blame any ‘loose’ diocese/ denomination language here, please.

Leading theological collages are accused of teaching dangerous submission doctrine. Some women’s conferences are being pointed to as perpetuating this doctrine. This is the most confronting part of all for many: to be accused as a denomination, as a theological college to be contributing to #churchtoo by the systematic theology taught – yes, it can feel like a witch hunt, can’t it?

Tempting to bunker down, say nothing, because, after all, what happens if it’s investigated and the way that the doctrine has been taught is seen to feed in? I can imaging many lecturers and ministers thinking, “but it’s God’s word. We can’t say it’s wrong. It’s what the Bible says.”

Let’s separate God’s Word from humanity’s teaching of it. God’s Word is going to stand up to scrutiny by its very nature of being God’s Word. But we shouldn’t – as the Body of Christ – ever shy away from looking at how it is a body of broken humanity shaping and influencing how it is shared and unpacked. Shining the light on that is not an attack on God’s Word. It is liberating it. It’s being brave and humble and saying – until Jesus’ return – there’s always going to be serpents amongst the apple trees. We have to be wise as snakes and gentle as doves in our recognition of that.

In my last post on the topic, I called on the men of Christ who were blustering defensively about the data to man, I mean Jesus up. In this post, I’m going to ask all of us, men and women, to do so. Let me draw something subtle to your attention.

In the past six months I’ve been told by a woman speaker my studying to preach is a sign of my sinful and broken nature and that I should not teach or have authority over men. Similarly, I’ve been told by a male pastor that he’d never have a woman up preaching because it would disempower and disenfranchise the men in the pews who don’t believe women ought to preach.

Imagine if I were a DV victim listening to that. Trying to find my voice in front of them to ask for help. Because, right there, coming from both genders, there is a subtle disempowerment and disenfranchisement of women.  Would  that make me feel sufficiently safe to reach out my hand and say, “my Christian husband beats and rapes me and has done for 20 years saying it’s ok by the Bible.” Or would I shrivel a little further inside because that same husband had told me so often how worthless I am, how pathetic, how I can’t even hold a decent conversation, so what worth do I have, what voice do I have?

Both a woman and a man, both in positions to help and support me, have just implied to me that my voice has no worth. Not because either honestly believe women, per-se, have less worth under God. He made us equal, after all. But because of what they have been taught.

Don’t they know how much brave it takes for me to even find my voice? Don’t they know how long the subtle eroding of my self-esteem has gone on? And out of their mouths – not even aware, not even thinking it can add harm – come words that erode my worth even further.

We can argue and get shrill about greek translations and “but that’s what the Bible says!’ but as Christ followers we have one great command. To love each other. To no longer speak in ways that offer subtle disempowerment and disenfranchisement. To be wise as snakes and a gentle as doves.

Let’s start today.

Best. Decision. Ever.

Surfacing

Did this three years ago yesterday (hint: wasn’t a swim safety program). As I blogged at the time, it wasn’t the easiest of decisions. I only admitted quite recently to the SAP that on the day of dunking, I almost didn’t turn up. “Like I wouldn’t have driven over and dragged you down to the river,” he answered.

Hmm. It’s not like you can hold people down in baptism against their will. That would be known as..well.. drowning. But I got his point.

My sudden onset cold feet had little to do with my faith in God and Jesus, and more to do with my faith in me at the time. The SAP could likely see quite clearly that G&J had me embraced, secure and held up. It was ME – with all my quivers over being worthy of such unconditional love – that had me teetering.

Now? I look back on that woman and wonder, wow, who was she? There is little from back then I recognise. Which is the beauty of a crazy, radical, loving journey with GJ&HS. They did all the work. I surrendered. Perhaps not totally gracefully (cagefight with God, anyone?) but no-one’s perfect here. That’s Jesus’ gig.

The HS is good. And kind. And patient. But even He’s going to roll his eyes at my preference for ribald language, cheek and a large gin or four. I imagine the discussion of my HS download – after I got to grips with being head-over-heels with the Jesus fella – being an entertaining board meeting in heaven.

The difference now is I sit with ME secure in how I’m fearfully and wonderfully made. Back then, I sat behind the ribald, the cheek, the gin (ok, I’m kidding a bit with relying on the gin, ease up with the AA intervention, SAP), and prayed I could let some love in.

“Be vulnerable, ” God would whisper to me, oh, so often, these past three years. That was the hardest lesson of all. Saying I am vulnerable, and then actually doing vulnerability, are worlds apart.

If it were easy, we’d all be doing it..

I was in my early 40s, had zero Christian friends (but loads of atheist ones) and meeting Jesus was fairly inconvenient. Putting my skin in the game, publicly, was quite the demand.

Plus, to be brutally honest: in Australia today Christians – and the church – are hardly embraced with open arms. You’ve only got to look at some of the same-sex marriage commentary (hating, homophobic bigots, anyone?) or the latest news coverage on domestic violence in the church, and it’s enough to make anyone wonder WHY I’d reach such a decision.

The answer: irresistible grace.

Ask me if I’m religious and I’m likely to have bile rise in the back of my throat. Dear God, I never want to be religious. The toughest words Jesus had back in the day were for the religious rulers, the Pharisees. No, I just want to try to walk a little bit more like Jesus each day.

Which isn’t about me being judgmental or trying to follow churchy rules. I still think that’s where Jesus gets lost in translation. It’s actually more about me throwing my arms open wide and going, “TA DA! I am so utterly loved in the Jesus-fella despite my many, varied and colourful failings, and LOOK, look what he gets to do with me. Fixer-upperer. Holy spirit makeover.”

I was happy to dunk down in that river three years ago because of the sheer love and grace that Jesus showed me when he walked to the cross on my behalf. My journey over the past three years has only continued to show how wide and long and high and deep that love is.

I’ll never be the pin-up poster girl for religion. But I pray I can be a pin-up for Jesus. Who is now covering his eyes and saying, “Don’t type that! D’you know what some people will make of a line about me and pin-up girls!?!”