Category: Faith

Maranatha in the mirror. Hosanna

Maranatha in the mirror. Hosanna

Phil Lowe

Is regards to worldly horror, is Paris any different to drowned refugee toddlers? To the bombings in Beirut? No. Only a few short months ago, I struggled with the horned mother trucker after a small boy washed up on the beach. Paris, however, has delivered me a new clarity. That light will overcome.

What changed? Well, I had a decidedly trippy God encounter in church (good place to have it) on the Sunday morning after the news of Paris.

There I was, singing away to Hosanna. Dancing a little, which is my thing. My palms may even have been tempted up past my elbows thanks to some excellent drumming and vocals from the musicians at the front. images-1

Recall my journey to G&J: UK-born, Church of England schooled, Christian hangover via new age agnosticism into Sydney Anglican.

It’s an odd mongrel path of faith, not least because I combine British stiff-upper lip with a willingness to pay attention to the songs, signs and symbols that God shoves at me.

As I sang the Hosanna lyrics it all got terribly ‘new age’ in my brain, but really was what the SAP would call holy spirit action. I describe it as God getting cellular because, with a type of bone marrow certainty, He suggested the following as I sang each line:

“I see a near revival, Stirring as we pray and seek….. “

God: Phil, the bombings in Paris, Beirut and beyond, the sight of persecuted refugees, of drowned toddlers, they are the pivotal moment. Stirring you and others as you pray and seek.

“Break my heart for what breaks yours..”

God: Phil, this can be the moment that every heart gets broken by what breaks Mine.

“Everything I am for Your kingdom’s cause..”

God: The moment that every Christian begs to be filled with My spirit and turns themselves fully over to My Kingdom’s cause. Phil, what would that look like?

Me: Well, frankly God, as You can see, it literally looks a bit messy (as by this point, my stiff-upper lip has given way to a sort of smiling, sobbing, saline but still joyful singing). But I know what You mean.

It would look like Jesus had come. To all of us. Through all of us. Pretty powerful, don’t you think?

“I see the king of glory, Coming on the clouds with fire.”

Since Paris, you may have seen the phrase ‘Come Lord Jesus Come’ a lot on social media. For those not in the know, this is from Maranatha, an Aramaic word that means “the Lord is coming” or “come, O Lord.”

Christians use it as a reminder of the hope of the coming of the Lord. In the days of the early church, “Maranatha!” became the common greeting of the oppressed believers. Now it reminds us to keep our eyes on the eternal things of the Spirit.

Early followers of Jesus knew there would be no peace because Jesus had told them so (Matthew 10:34; Luke 12:51). But they also knew the Lord would be returning to set up His kingdom, and from that truth they drew great comfort. They were constantly reminding and being reminded that the Lord is coming (Luke 21:28; Revelation 22:12). Jesus taught several parables on this same theme of watching and waiting and being prepared for His return (Matthew 25:1-13; Luke 12:35-40).

So my blogging and asking God for one more day after Paris had a few UHT Christians giving me gentle guidance. Who was I to ask God to delay the second coming?

Respectfully,  I am on the same page as God on this one. It’s His will not mine, His timing not mine. Yet I figure he knew what he was doing when he called a feisty, questioning, direct-marketing, try to sell ice-to-Eskimos, PR personality to Christianity in her forties.

I’m fairly sure He knows I’m always going to push for a few response rate campaign extensions on the Great Commission. Every teenager daughter pushes her Father for just a little extra; I am open and honest with my Abba the same way.

Maranatha may remind me to keep my Christian heart and eyes on the eternal things of spirit and not be soul-swiped by the atrocities of drowned toddlers, bombs and cowardly terrorism. Do I long for him to come on clouds of fire to fulfil my heart ? Yes. But I am human. I have friends who are oh so close to getting to know G&J better than they ever have so I’ve got to be selfishly frank: I’d hate for them to miss out.

So I prayed for one more day after Paris. To keep treading the path and let Jesus spirit fill me so I can try, in my human stumbling way, to do what he would.

As I read vitriol on social media, of trending hate towards Muslims, I believe now more than ever it is Christians especially who need to shine a light in what could become a terrifying darkness. To look in the mirror and pray maranatha:

Come Lord Jesus, Come – fill me. Give me the strength to do what might be tough and hard. To stand up and defend others and not join in the call for eye for an eye. To gently challenge those who may confuse religion with Jesus, who say we shouldn’t even #prayforParis – pray for anything -because prayer is connected to religion and religion causes war.

To be the difference: between man’s twisted religion of rules and Jesus’ actions, teachings and love. To stick to the ultimate two: To love the Lord with all my heart and my neighbour as myself. To not keep quiet when people try to tar that with religious fervour.

To let me pray to You first, then act. To pray for wisdom for leaders, healing for the broken-hearted, and understanding for all. That the love and compassion of your son may be seen in the darkness, and that we remember that his light always overcomes.

I ask this in Your son, Jesus’ name.

Amen.

 

What did I do to deserve this, God?

What did I do to deserve this, God?

Phil Lowe

Almost a year ago I sat amongst a group of Christian women, some of whom I would describe as UHT (long, longer Christian life), others just as green and newish as I. We had gathered together over a few weeks to watch the Christianity Explored series, which is essentially an introduction to Jesus, the gospel and grace 101. Whilst I27f82b712677284206c5645e19d68067 originally chose to attend in order to offer my journalist-head some proof, the reality was sitting upon me uncomfortably.

We had reached the point of the crucifixion, Jesus’ exhale “it is finished”,  the temple curtain ripping, of blood, tears and a humiliating public death full of mockery and rivers of spit. The leader of the group asked how it made us feel, Jesus dying on the cross for us. 

I was uncomfortable as hell with the idea. I sat there under no illusions of any sort of self-worthiness. I didn’t feel worthy of someone dying for me, for goodness sake. Die for someone else who deserves it, Jesus, but not me.

I’ve spoken to addicts who, full of shame and self-loathing, were literally delighted in Jesus’ generosity. Feeling broken and unloveable, the unconditional love poured out on them by God – His giving His only son – gave them a sense of worth and esteem that quite literally replaced the need to fill up their inner emptiness with alcohol.

I was less delighted. I recall leaving that evening, driving away and having to pull over due to the tears blinding my vision. They weren’t tears of relief. They were hot, angry, bewildered and irritated. “I didn’t ask You to do this,” I recall firing furiously at the sky. “Now what am I supposed to do with it?”

I suspect, back in the early days, if the SAP was asked for one adjective to describe my coming to Jesus, he would use the word “confronted”. Not because of who Jesus was, but because of what I was and what I didn’t do. For me, Jesus’ gift of love was confronting and uncomfortable.

Love was something I had reason to be cautious of. In my history, love was something I’d learnt to control before it lashed in and tore. My personal thunder road was littered with relationships that, as soon as the magic ‘I love you’ was uttered, I’d exit, rarely gracefully, most often messily, leaving confused suitors behind. Sometimes it descended into restraining orders and, in one memorable case, a young man used a car key to gouge my initials into his hand whilst threatening suicide on a climbing weekend in Snowden. Through it all, I’d wonder at what madness gripped them. I seriously wasn’t worth that much emotional pain. Mata Hari I am not. 

So my experience of love was rarely patient and kind; it was bitter, blackmailing, unforgiving and a wasteland of harsh words. I lived in a hedgehog ball, seeking love and redemption on one hand whilst rolling myself up on another. In my darkest relationship moments, I hurt before I was hurt first.

So Jesus dying for me pressed uncomfortably. Not least because, by the time I’d decided to figure this God and Jesus business out, I was 100% certain I’d therapied all those wounds. Yet there I was again, ridiculously confronted by being loved so much that God would give His son to die for me. Poised to run from the ultimate ‘I love you’ because, oh my God, it’s me. Don’t you know the mess that I make, God? Did you not see what I did to that poor, bewildered man-child on Snowdon? And then there was….  and what about…. and.. I am not a good bet, God. It’s a miracle (and lots of great therapy) I made it to the altar and 20 years with Big T.

Nor did Jesus die cleanly in a way my head and heart could sanitise. It was the equivalent, in my view, of a public beating, dismembering, stuffing the body parts into a suitcase, throwing it into the nearest river, capturing it on video and sharing it on social media to millions of views. This wasn’t gouged initials in a love heart on the back of someone’s hand and frayed climbing rope. It was more, much more – because there were no strings attached.

God gave His son for me before I was born. As God whispered eternity on my heart and sang over me in my mother’s womb, it was already finished. I didn’t have to do anything but trust that this ridiculous, radical, crazy love was for me, all of me. That it would never hurt, wound or blackmail. That it was the most perfect love I could never imagine, yet in a way had always been looking for.

What did I do to deserve this, God? Absolutely nothing. And that’s the miracle.

One year old & 10,000 readers. Dear God, how did that happen?

Phil Lowe

oneweekinaugust.com is celebrating over 10,000 readers. Had you asked me 18 months ago if I could imagine myself writing this sort of blog, with a Bible app on my phone, an aural affection for the Pandora ‘Songs of Worship’ channel, that I would have been Lipton’d and be working with a global charity broadcasting the gospel to a few billion people in the hardest-to-reach parts of the world? I’d have checked if the person you knew was the same one whose mind and body I inhabit.tumblr_l2ez3gGb1O1qzoozmo1_500

Scarily reminiscent of Matthew 16:25: For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it.…

As my recent run in with the horned mother trucker tested, this blog is not an ego-feeder of readership numbers, shares and likes. It isn’t. Honestly. And yet..

When Jesus told them the Great Commission, his first century disciples didn’t have the benefit of digital media, social sharing and blogging immediacy. When the resurrected Jesus called his followers to baptise all nations in the name of the Father, the Son, and the Holy Spirit, there was no internet. No bible colleges and theology degrees. Simply Jesus’ disciples, blessed with the holy spirit, getting out there on foot and letting as many as possible know.

Today it’s all shifted. Ministering and disciple-making is seen as the domain of those who have studied up – with the correct certificate hanging on the wall, and the right stole and cassock hanging in the wardrobe. Which I wasn’t aware of when I started this blog. Too new, too fresh and too oblivious to ‘right’ procedure. Back then, surprised by G, J and the SAP (smart alec pastor), I simply wrote what I observed during my slightly madcap Christian journey. It kicked-off partly as a way to process, partly as a means to ‘come out’ to my atheist friends. But it has grown…into I’m not sure what.

A kind reader sent me am encouraging note after my mother trucker blog: I think anyone who sticks their head up in the trenches like you do, will get shot at by the Evil One.. no surprises. The surprise is the WAY he does it..the bullets he uses, tailored to impact just you. It’s happened to any of us who use our gifts to further the Kingdom.

Me, upon reading that comment, in no particular order:

  • I’m not sticking my head up, I’m hiding behind a keyboard here aren’t I?
  • Further the Kingdom? Dear Lord, I hope you’ve got some seriously good roadsigns up for people. I do head off-piste…sorry..

Yet, I can’t ignore the numbers. It must make enough pithy sense for people to be engaged. So, completely accidentally, this has become a ‘baptism by blogging’. Digitally dunking as many readers as possible into a river of words, thoughts and my take on modern-day discipleship.

Discipleship – Then and Now

Refer to disciples, and thoughts turn to those early followers of Christ. Praying, worshipping, loving, giving, and evangelising men and women who refused to keep the truth of the gospel to themselves. Yet, God still desires disciples today—ordinary people to give up themselves so God can use them to do extraordinary things. …whoever loses his life for My sake will find it.…

Trouble is, that’s all a bit radical to many in the modern day church. But for the early believers, that was normal. It was what you did once you had hung around with a grace-filled, other-focused man who taught a radical new way to live, performed miracles, was persecuted,  crucified and CAME BACK TO LIFE.

Read those four words in capitals again. Imagine it in the modern day. Wouldn’t that sort of encounter shake you up? Rock your world? Make you want to get out there and yell, “OMG, you should meet this bloke!”

To those early believers, it was normal Christianity. And these men and women—empowered and motivated by the Holy Spirit—turned their world upside down for the sake of Christ. In short, they were true disciples. They followed. They believed.

I’m a fairly dodgy disciple. I fail daily at being Christ-like and other focused. I imagine him peeking out at me from behind his fingers, shaking his head, looking to his left and saying, “Dad, she really didn’t just say that, did she..? Oh..yes, yes she did… Hang on, I’ve got it.” And he leans forward and whispers grace in my ear.

It is those odd whispers that form these blogs. I have to write to pick over the raw gems that God shoves at me. Mostly, it’s an almost physical compulsion to have another go at explaining what too much church and too much religion has lost in translation. My way of gently unpacking the joy that I never expected, the awe that keeps me thankful, and the fun and humour I have in a relationship with G&J.

I don’t think I’ll ever be the “OMG, you should meet this bloke!” yelling type. Instead, I prefer to think of these blog posts as a modern take on 18th century calling cards. A basis of forging an introduction.

Bless you for reading and sharing.

Sorry doesn’t have to be the hardest word

Phil Lowe

I had the the biggest shock of my married life some years back when my beautiful husband Big T shared the ‘noise’ in his head: what he had to do next, what had happened before, what may happen in the next minute, what may not. It was like he lived a constant risk-assessment dialogue, a hamster scurrying round and round on its wheel.imgres-1

So then I started asking friends and colleagues about their inner noise. It became apparent there were a lot of mental hamsters on an exhausting road to nowhere. I reported back, dismayed, to Big T. Intrigued, he looked at me and asked, “Don’t you?”

“Well, no, not really,” I pondered, surprised. “My head’s a fairly placid place. Sure, I know I’ve things to do, but I don’t fret too much over what happened yesterday and what could happen tomorrow.”

This has been my inner-world for as long as I can remember. Which strikes many who know me as odd, because my brain tends to zip through life at warp speed. However, just because my brain processes fast, it doesn’t mean my mind goes along for the ride. I figure I can fly with the wind, rather than be buffeted by it.

At a midnight Christmas Eve youth service, after a poignant poetry/drama about an incredibly busy career woman who finally found ‘quiet space’ in the understanding of Jesus and grace, the SAP asked me if it resonated. He, quite clearly, thought that was me. Yet all the way through the drama segment I had been baffled by the inability of the character to accept stillness and silence, of how her mind was always scurrying ahead to the next meeting, the next ‘place to be’.

God, Jesus and the Holy Spirit (G,J & HS) didn’t need to swoop in and fix my busy mind. That wasn’t required. Rather, they improved the landscape. The natural stillness of my mind has now been filled with an awe, joy and wonder that is far easier and more fulfilling than the non-attached striving I mistakenly thought was the path to its ongoing quietness. When I ran from the hound of heaven, it wasn’t because my mind was too busy on its hamster wheel. I ran because I didn’t know any better. If I knew of all the love, care and gifts I would receive, would I have stopped sprinting sooner? Hmm, not sure. Allowing love in is often far harder than shutting it out…

Yet, I also understand how grace can calm a racing heart and apply balm to a busy mind. That by Jesus’ gift of the cross, we may all understand a grace that tells the hamster to quieten down, get off the wheel, and stop running hard on the spot.

After my recent horned Mother Trucker struggles, it would have been easy to stay in a ‘how could I almost do that?’ woe is me, breast-beating state of mind. But, thankfully, I’m not wired that way and, really, what’s the point? I apologised to the SAP (who dismissed it with such ‘all good, no dramas’ aplomb it makes me wonder if he’s been devil-ditched a few times, poor bastard) and it’d only continue to make a mockery of grace if I rolled around in sackcloth and ashes. Plus, you know, I’m in PR. Sackcloth and ashes are soooo not me, daaalink. It’s all Prada and Louboutin over here.

You know Elton John’s lyric, “Sorry seems to to be the hardest word”?  My Mum was a little bit tethered to that. She took pride in never apologising. I know others who are the same. Instead of apologies, they close down all dialogue by saying, “I’m not going to argue with you about this,” and therefore protect their position. It was me too, once. I’d grown up with a role-model who taught me apology meant weakness. I had to learn forgiveness because it wasn’t anything I’d ever been taught.

Imagine instead if sorry was the easiest word to say, and forgiveness was the easiest gift to bestow. What would that look like?

It looks like God and Jesus, that’s what.

Hide & Seek with God

Hide & Seek with God

Phil Lowe

Forgive me Father, for it has been 37 days since my last blog post… I went from livin’ on a prayer and swinging between trapezes to….the vortex. You might know the vortex. A rabbit hole of commuting, packing lunchboxes, getting blood tests, feeding anti-virals to snot-monster, hacking up a lung, kids. A little matter of organising a fundraiser for close to 300 folks, smiling at clients whist chomping on deadlines as if they were smarties (or Valium, or something slightly speedier), taking on a new work gig whilst keeping all my others, and fighting off the Dark Lord.

I feel God slipping through my fingers like water. Which deep in my heart I know to be impossible, but when the 18-hour work days mount up, when the to-do list of simply getting the days done and delivered is banal and repetitive, it’s too easy to be sucked down into the vortex of life, rather than up into the life of the vortex. images

I also know now that my relationship with God and Jesus is strengthened when I write. Sometimes it feels like I pick over my faith bleached-bones like a vulture, others it’s more Satin bower bird, where I pounce triumphantly on a glimpse of azure. Lately it’s been tumbleweed blowing through the nest.

As I’ve written before, the trick to writer’s block is to write. So these words are dragging out across the keyboard like an vagrant being told to move along. There is no azure. Just tumbleweed tiredness. Not even slanging, vodka-cruiser style prayer.

“I want You back,” I whisper.

“I never left,” He answers.

“Then how come I feel like I miss You?” I implore.

“Because you’re looking too hard, Phil.”

Ah. And there it is. The brilliant blue amongst the tumbleweed. That has been worth the deletions and frustrations in getting a measly 390 words onto a blog post. At an average 2.3 words per minute.

God is in my seasons. I am learning, unlike my fast-paced entrance into His world, that our relationship does not always rely on the original, singular hard focus I once required to change course and establish traction.

Sometimes it’s soft focus. Returning back to being in a world of doing. And sometimes the only way you can simply let it be is by blurring out the hard edges. That’s where He waits.

Moth diving towards the light

Moth diving towards the light

Phil Lowe

Today is messy. I don’t know if it’s due to Easter, or I’m tired of polishing words for clients, but I want to write without censor. Just to see what happens when I sit and simply let it flow out my fingertips.

the-moth-radio-head-elisa-006I just arrived home from the Easter assembly at school. Where I had volunteered to be a team leader on stage as part of Mission Week. Based on the theme of Jesus being the light of the world, we played a game. My team were moths. The lights went down. And when the house lights came back up we had to do what good moths do when they see the light. Forward, back, messily banging wings and being hit off course. Yet, still, wanting to go towards the light.

There were two other teams. Cockroaches and plants. This is a junior school. So the metaphors couldn’t be too nuanced. Plants grow in the light. Cockroaches scurry to the dark. Moths bounce around trying to get to the light. The takeaway: how do you want your relationship with Jesus and God (the light) to be?

The school minister encouraged us all to be plants. The principal thanked me for my participation. And as I looked over at the (winning) plant team I thought, “wish I’d been a plant…”

Yet, back home, in front of the keyboard, when I really ought to be writing a million other words for a client website, all I can think about is moths. Fine, delicate, powder-coated insubstantial wings. Drawn towards a light that confuses them. I see so much of my Christian journey in that imagery.

Once, very, very early on, my witticisms about The Life Of Brian in an email prompted the SAP to suggest meeting up for a chat over coffee (well, chai for him). I suppose when you are faced with a seeker using Monty Python as a yardstick for getting to know Jesus, a good pastor recognises the value of early intervention. For me it was a moth day.

There we sat in a busy cafe, with the SAP using language rich with God, Bible and Jesus. Back then was the first time I had ever properly sat down with a ‘qualified’ Christian and had an adult conversation.

Here’s what I thought as I listened and internally moth-dived: Man, he’s really into this. Not sure I’d ever be that keen. Then, looking around at all the tables close by: And he doesn’t care if anyone hears (which left me feeling both impressed and with edgy images of cafe patrons with pitchforks).

I had possibly attended church twice by then and mentioned the recent sermon about Paul’s conversion on the road to Damascus. The SAP commented what it must have felt like for Paul and receiving that astounding level of love, grace and forgiveness.

Then, in his describing of it, and which will now always be one of my ‘burnt on the retina’ memories, the SAP’s eyes welled with tears. And there it was. My first, tiniest glimpse into the joy that Christianity has since delivered. I may not have been able to name it then, but it was the initial synapse flare that shoved into my heart: That, I thought. That’s what I’ve been seeking.

The light. Despite my envy of the plant team earlier today, moth-diving crazily into it seems to have worked for me. With the realisation that whether plant, moth or cockroach, it’s always there. Sometimes you just need a glimpse.

Even when it’s in a crowded cafe. From a SAP.

Christian Girls Are Easy

Christian Girls Are Easy

Phil Lowe

The SAP had another chai-spluttering moment when he read that headline. Yet it is his fault, given he alerted me to a problem that appears to be invading church youth across Australia, possibly even the world. No-one seems to be getting any. And by ‘any’ I mean courting. Courting is apparently dead in the church. Caught between friendship with fellow female young Christians and wrestling with what’s written about scriptural purity, it appears there are scores of young Christian men frozen by indecision.

This is not good! It’s hard enough getting people along to church in this reaching, secular world. If all our young Christians end up so frozen by purity that they can’t even ask each other out for a coffee/cake/gentle get to know you, what chance have they got of ever getting together, tying the knot, and bringing lots of young baby Christians into the world?

I am reminded of the World War Posters – Christianity Needs You!Your+Church+needs+you

As readers will know, I’ve been longer secular than Christian. You really don’t want to know the full story of how my husband and I met. Suffice to say it had something to do with me getting my name on a plaque on a pub in Bathurst that required me to drink 100 pints of Guinness. Big T was brave enough to stand out from the easy-on-the-eye, yet conversationally challenged local stock and station agent with whom I had been attempting a dialogue. Big T plonked a diet coke down in front of me and the rest is history. I did still get my name on the plaque, though.

What I rarely share is that God has His hand on our relationship from the start. You see, as Big T walked into the pub, my housemate, who knew him already, pointed him out. It sounds like a cliche but I looked across the pub and it was like the molecules in the room shifted. A literal judder of the air. And no, I hadn’t had that many pints of Guinness! I hadn’t even made eye-to-eye contact with the man, but the impact was palpable. Then clear as a bell in my head: “That is an incredibly significant person in your life.”

I attempted to quickly converse with the conversationally-challenged local stock and station agent because I was freaking out! I was an enlightened, double-degree holding, career-minded woman whose predecessors had won her the vote. What was all this sappy, our eyes didn’t even meet across a crowded room and I was getting the shivers, business?

But God found a way. May have taken a while for me to cotton on (sorry God) but He found a way.

Based on the above, the lesson is that God really doesn’t need any help in bringing a spouse into your life. So get over worrying about that bit.

Yes, marriage is serious. But coffee does not equal marriage. It does not mean, “and with this latte/double shot/soy/skim cappucinno, I thee wed.” But you do need to at least make the effort to try out a few beans (am I using a really bad metaphor here, given everyone may now turn their minds to grinding?) to see if you blend!

You’ve got Christianity in common. Which I why I used the headline. Do you know how hard it is in the secular world to meet someone, fall in love, stumble through the ‘rules of dating’ (Lord, save me from the rules of should I call him after 3 days or will I look too desperate?), get married, have kids and then stay together when the reality sets in that the chemistry they unleashed during dating simply isn’t enough? There is such a thing as peaking too early.

Fewer people today think of marriage as a Christian institution. Oddly, it has become something to tick off the to do list. “I must get married before I’m 30..35..40..etc.” say many women. So, guys, listen to me when I write this: Christian girls ARE easy, because, if you are Christian too, you will already understand what’s in her heart.

Jesus is in her heart, right? So start with that.

There is so much I could blog on about: purity pledges being one. And I will. But, in the famous words of Napoleon: not tonight, Josephine. I have a headache.

Highway to hell or stairway to heaven?

Highway to hell or stairway to heaven?

Phil Lowe

As Billy Joel sings in Only The Good Die Young, why go to heaven when all the sinners, who obviously know how to party, will be having a blast? Stop hiding behind that stained-glass curtain, he tempts young Virginia. What respecting young virgin could resist the sax of Billy? Heaven, to my teenage thinking, would be full of boring souls who didn’t know how to have a good time. Hell, on the other hand, would be the venue to party. billy-joel-musician-quote-i-did-write-a-letter-to-the-archdiocese

Quite early in our email discourse, as I wrestled with G&J, the SAP wrote that I needed to tell the devil to rack off. I remember reading it with narrowed eyes, as we communicated via the very modern trappings of the 21st century, wondering why we getting, to my mind, all dark ages. ‘Christians don’t seriously believe in hell and the devil, do they?’ I wondered at the time.

In 2003, a research group found 64% of Americans expect to go to heaven when they die, but less than 1% think they might go to hell. Over a decade later, I wonder if those numbers have changed. Not only are there plenty of people today who don’t believe in the Bible’s teaching on everlasting punishment, even those who do find it an unreal and a remote concept. I was the same.

Yet hell is an important part of the Christian faith. If you’re going to embrace the grace of Jesus, then you’re going to have to grab the asbestos cloak and do some fire-walking into hell too. After all, Jesus taught about hell more than any other author in The Bible. Yep, the author of grace, the embodiment of compassion and forgiveness taught about a person going to “hell [gehenna], where ‘their worm does not die and the fire is not quenched.’ Jesus is referring to the maggots that live in the corpses. When all the flesh is consumed, the maggots die. Jesus is saying, however, that the spiritual decomposition of hell never ends, and that is why ‘their worm does not die.’ (Mark 9:43)

So if Jesus spoke about hell more often, and in a fairly vivid, blood-curdling manner than anyone else, it’s not something to ignore. So what is hell?

Virtually all commentators and theologians believe that the Biblical images of fire and outer darkness are metaphorical. That certainly wasn’t explained clearly to me at my school. As a result, as I grew older and began to think and question, I couldn’t imagine some ‘place’ where fires burnt eternally.

Paul describes the everlasting fire and destruction of hell as ‘exclusion from the presence of the Lord.” (2 Thessalonians 1:9.) Separation from God and his blessings forever.

CS Lewis’ description is one that captured me more than any scenes of fire and lava. ‘Hell begins with a grumbling mood, always complaining, always blaming others . . . but you are still distinct from it. You may even criticise it in yourself and wish you could stop it. But there may come a day when you can no longer. Then there will be no you left to criticise the mood or even to enjoy it, but just the grumble itself, going on forever like a machine. It is not a question of God ‘sending us’ to hell. In each of us there is something growing, which will BE Hell unless it is nipped in the bud.’

Now THAT scares me. Unlike my teenage imaginings, hell isn’t going be filled with sinners who know how to party hard. Instead, hell is a soulless world filled with constant whining, complaining, blaming and hating. It’s humanity’s separation from a loving, giving God who marks us with his grace in the gift of His son, and ‘sings over us’ in his joy. It is living life our way, our terms, our choices. Separate.

Yet we all have a choice about what we say, how we think, what we do. Creating hell on earth, to my mind, is literally the quality of our next thought, word and deed.

imagesThere’s a reason why ACDC and Led Zepplin sang about a highway to hell and a stairway to heaven. Sitting in the outside lane on a speeding highway, it’s easy not to think. Set the cruise control and forget. No need to engage the brain. Dumb it down. Disengage. What could possibly go wrong?

The stairway to heaven is slower, takes a little more effort, a little more awareness about qualities and behaviour. Daily I give Him thanks for how God glories in my slow steps. While His grace within me may be one of a ‘million million doors in this world for His love to walk through’, my flawed humanity often forgets to keep that door open. Quite often it’s a case of trapping my (or someone else’s) finger in the door, or slamming it shut as a I stomp about short-sightedly.

Thankfully, climbing a stairway reminds me to look up and look around. Take a breath. Even dance along each step and glory in the joy of the journey. Sometimes hard to remember, but far more fulfilling than cruise control ‘set and forget’.

No victims or survivors here, move along

No victims or survivors here, move along

Phil Lowe

How does one follow a couple of blogs on family violence (FV) and safe ministry?

Carefully. Nothing-to-see-here-630x286

Before I return to blog posts poking fun at myself on this Christian journey, I wanted to share a couple of lessons that have popped up for me in the responses to both.

I am not a victim. Please let’s stop using that term.

Yes, I may have been harmed or injured as a result of family violence. But I am not a person who has come to feel helpless and passive in the face of misfortune or ill-treatment. Whilst I was physically sick after publishing that post, it wasn’t from any feeling of helplessness. Instead it was because I dreaded someone looking at me differently in the present day. Treating me differently. Like a victim. To be named a victim is to somehow remain stuck in the language of fear.

Nor am I a survivor.

Gloria Gaynor has a lot to answer for. Surviving something feels so limiting. Slightly static. I don’t continue to live or exist in spite of FV. In fact, I rarely think about it. Why survive when you can bust through and grow?

Show compassion, sorrow or anger on my behalf, but, dear God, don’t pity me.

The parents who split messily, the mother who attempted suicide, the step-father who used his fists, all those experiences made me the woman I am. Whom I love. A resilient, strong, sassy, kind, fun, loyal warrior. Sarcastic, dry-humoured, yet compassionate and empathetic. (The latter two are less my default feelings. Thankfully Jesus reminds me to access them more each day). So please don’t pity people for the very experiences that forged them. If they value what they see in the mirror, your pity only devalues the experiences that gave them worth.

Love, forgiveness – ‘turning the other cheek’ – can achieve miracles.

Rosie Batty responded to a hateful, vile act with love. As a result she placed FV far higher on our nation’s agenda and was instrumental in the instigation of a Royal Commission into family violence. It’s early days, and I look forward to seeing how our leaders and our society as a whole tackles it.

There’s more to do, to pray for.

Yes, call for increases to budgets for family violence support services. Safe havens are necessary. But rather than parking the ambulance at the bottom of the cliff as abusees tumble over, let’s start fixing the underlying issue: why men (and some women) perpetrate family violence. What messages are being sent in our culture that perpetrate it? That cause confusion? Such as:

  • We tell our boys it’s never okay to hit a girl. How often do we teach our girls that it’s never ok to hit a boy?
  • Advertising that portrays women as passive objects that any amount of muck can be done to.
  • Porn. Rape porn.
  • Laws that leave Fathers battling for fair access visits to their children, with little recourse. Yes, there are times when that limited access is necessary. But (and I write from personal experience) there are also times when good men, great Dads, are punished by their ex-wives for the relationship breakdown; via making access visits incredibly difficult to secure.

This isn’t going away.

Ending family violence requires massive societal change; results need to be measured across generations. I’m impressed by the many clergy who have been vocal in calling for change and appear willing to shine the light in the dark corners. I’m also hopeful because of another massive societal shift that spread across the world incredibly quickly, back in the first century, and continues to support the weak and stand up for the oppressed today.

Seriously? We’re asking how a church can model love, trust and respect?

Seriously? We’re asking how a church can model love, trust and respect?

Phil Lowe

Thank-you. For the heartfelt support that poured through social media and across email in response to the blog about my experience of family abuse as a child. I heard from old school friends who were horrified they did not know. Teachers who wanted to know what signs they had missed. Other victims, survivors, valiant warriors.  And Christians, so many, who urged me to keep going. To push strongly the importance of safe ministry, domestic violence and educating the clergy.images-1

I don’t know. I hit publish then crept away and vomited. I wasn’t strong. I’m wobbling along on Christian training-wheels here, let alone some domestic abuse specialist with insight into ministry.

The irony, only 48 hours ago, after battling with a sermon on using our spiritual gifts, I typed one of my usual, polite, requests for Christian guidance to the smart-alec pastor: ‘I honestly just bash my head on the keyboard and say to GJ&HS, much as I did at 3am that Easter Monday, “WHAT? What on earth did you chase me down for?’

I then (foolishly) added: ‘Will ask God to let me know clearly. And maybe to use some really distinct voice/accent.’

Well, less than 24 hours later, I heard lots of voices. Strongly. From all of you. How can I ignore voices such as these?

“I’ve been involved in a fairly intense debate with a bunch of Sydney Anglican ministers (all men) on this very topic for the last few weeks. I’ve seen some commentary over the last few days acknowledging the issue and saying they need to do something about this, and that a woman should never stay in this kind of situation. They are a very influential voice in the life of this city and getting them on board is a worthwhile exercise, even though I’m sure there’s many who’ll choke on their coffee right now while reading your blog.”

From others, who acknowledged it was their pastor and their faith that got them out their situation, and gave them the strength to rebuild.

And others who had lost faith in the world and were desperately seek a rebuilding: “Phil, go tell those ministers this… God is love, forgiveness and peace. A true man loves his wife, children and life through and with God. Any man that abuses or violates another human being is lost from God and needs help. Women and mums stay hoping it will change or waiting for the best moment to get out. When we do get out, with our children with us, it takes a lot to rebuild faith and trust in humanity. Fixing this starts with listening, acknowledging and working with everyone…. We all suffer from the destruction of it and it needs to stop. As men leading churches… teach men what it takes to lead a family through leadership, personal responsibility, love, forgiveness and peace. Teach the women how to value themselves as the goddesses and glory that they are. We need honour back in common conversation, behaviour and action. Teach honour and model honour, love and respect in the churches and community at large and then we have a great place to start.”

Finally, sadly and scarily:

“I used to work for a church based counselling service and I ran groups for male perpetrators of domestic violence, kids who witnessed DV and I had behind the scenes involvement with groups for women who had experienced DV. Many counsellors can tell you stories their clients have shared with them of the subtle and overt pressure to endure whatever crap they were experiencing for the glory of Jesus. I’ve had clients who have made themselves very very sexually available to their husbands despite their own wishes because it was their ‘Christian duty’. Most counsellors who deal with Christians can name you men in leadership who are engaging in some form of abusive behaviour but the system is so supportive of them no one will speak up.”

I love my church. Its community has offered me renewal in times of trial. But the overall system of the ‘Bride of Christ’? I dare say it’s as packed full of politics as parliament. The response over the years to dealing with abuse has not been the bastion of truth, justice and mercy one would hope. So the light needs to shine. Light disinfects.

As a new Christian, I don’t want to have to defend my faith. I want to smile and uphold it for the source of joy it is. To say, “How awesome is it that faith and church helped a woman leave an abusive marriage?” rather than be caught in a war of doctrine around ‘submission’ ‘headship’ etc. I don’t want to watch a wave of stories come out about Christian leaders engaged in abusive behaviour that has been been covered up.

Clean out the dark corners. Be less parliament (pharasees anybody?) and more Jesus.

As the comments came in, I kept going back to one in particular: We need honour back in common conversation, behaviour and action. It was a familiar echo of something I had read before, I just couldn’t put my finger on it.

Ah, yes, that big book called The Bible.

  • Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things. (Philippians 4:8)
  • Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (1 Peter 2:12)
  • They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. (Daniel 6:4)
  • In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven (Matthew 5:16).

Can someone in church hierarchy please stop for a moment and think: “Hang on, people are asking us to teach honour, and model honour, love and respect in our churches? Shouldn’t we be horrified that so many people believe that’s not actually the case?”