What would you do if you were truly fearless?

imagesI’ve never been much of a goal setter. I am incredibly thankful for the personal or business achievements in my life to date, but it kind of all happened ‘by accident.’ I was too young to know better (hello, 25 years old, and my first client was a multinational offering a monthly budget that I had earnt as a journalist in six). I somehow then accrued the business skills to sail through the subsequent years, build up a good sized PR agency, generate profits and employ people.

Then, after my spiritual Christian explosion last year (the whole hound of heaven, G,J and the Holy Ghostwriter, getting dunked experience), everything came into sharp focus.

This is not about me. Yet I have a part to play. It’s a decidedly liberating feeling to humbly acknowledge God and Jesus have the reigns, while honouring the words: Ask and you shall receive. 

What would you do if you were fearless?

No-one is fearless. Our fears are vines that twist around our legs as we attempt to step forward. They are the whispering voices in our heads that undermine our hopes and dreams. Yet think for a moment. Do you fear the ‘thing’ you are scared over? Or is it actually the feeling of fear that has power? Example: I never set goals in my first business for over a decade because, well, what if I didn’t achieve them? What would that failure say about me? I did OK without them, after all.

Setting goals isn’t scary. It was my fear around having those goals on show for all to see and not reaching them that paralysed me. Cleverly helped by my excuse that I did OK without them anyway (ahem, my dear Psych Nemesis would probably call that denial).

Yet, it is a waste of God-gifted talents not to set big, hairy audacious goals and dare greatly to achieve them. Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 1 Peter 4:10.

So I am currently referring to G,J & HS as the divine business management team (DBMT) because without my faith in them I’d not be dreaming so big, and daring as greatly as I am this year and beyond.

I have goals. Big ones. They are daunting and – because God has a sense of humour wiring my brain for warp speed – on a rigorous five-year schedule. I have a business coach to keep me accountable. It is out for all to see. I am the business chick stripped bare.

Yet, stripped down, I feel unencumbered. Able to fly. Paradoxically, given I have more on my ‘to do’ list than ever before in 15+ years of business ownership. I have a lightness that comes from faith that my true CEO has it under control: Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us – Ephesians 3:20.

I’m certainly not fearless. Far from it. In fact, before I paid the deposit on my business coaching I was almost paralysed with the uncertainty. So I called a quick board meeting (prayed). “You think you’re in fear,” Jesus said. “Try being me in the Garden of Gethsemane that night.”

Nothing like a dose of perspective. It shoved down the jitters sufficiently for me to step out of my comfort zone and look at the next vista.  Which is the true comfort of faith. With it, I can dare greatly. As the song goesI am brave when I am on your shoulders. You raise me up to more than I can be.

2015: My Year Of Living Vulnerably – No bluffing!

I had occasion just before Christmas to have a psychologist dig in my brain. A comms pro who spins words, and a psych who reads words for nuance are always going to make interesting jousting partners. bluffing-300x300

I call it a dislike of navel gazing, he named it denial. Ouch.

I call it independence, he named it an unwillingness to ask for my needs to be met. Ouch again.

I call it creativity, he termed it hiding behind the keyboard and being unwilling to be vulnerable in ‘real life’. Ouch thrice.

I call it dry wit, my nemesis suggested it was avoidance: the chance to take a deep in-breath while i laugh, in order to settle myself rather than cry.

Well, it was an enervating hour, giving me plenty to ponder throughout the Christmas period. In a knee-jerk “how dare he tell me I’m not vulnerable?” response, I also devoured Dr. Brene Brown’s ‘Daring Greatly: How The Courage to be Vulnerable Transforms the Way We Live Parent and Lead.’

By the end of the book, I think my nemesis was half-way wrong and three quarters right. Half-way wrong because I identify with Brown’s vulnerable ‘wholehearted’ people in her book from the perspective of my own resilience. Yet three-quarters right because by the end of the book I had come up with a new diagnosis, one that Brown doesn’t touch on, promoted by my hour with the psychologist. The vulnerability double-bluffer.  I suspect there are lots of us out there.

The vulnerability double-bluffer does honesty well. We don’t anxiously overshare, thanks to resilience, and due to independence we do not seek to to drag others into our story. But here’s the double-bluff: we give out our ‘medal’ vulnerability stories, the ones we have won over and made peace with, made acceptable, and we shine them up like medals pinned to the chest of our soul. We double-bluff ourselves that we have been vulnerable, when instead we have merely shared the echo of vulnerability. Yet that echo is enough for our audience, our friends, our loved ones, and, dangerously, often ourselves – sucked into the double-bluff. If it walks like a dog, looks like a dog, barks like a dog, then, yes, it’s probably a dog.

Vulnerability double-bluffers are good at it too. We can spit out vulnerability medal stories to you face to face, across an audience of hundreds, or via a blog and receive compliments about how raw and open and honest and vulnerable we are being. Yet to share only the medal vulnerabilities whilst telling ourselves we’ve just been truly vulnerable? What are we cheating ourselves out of?

Back to Dr. Brown’s book. She challenges the cultural myth that vulnerability is weakness and argues that it is, in truth, our most accurate measure of courage.

Brown explains how vulnerability is both the core of difficult emotions like fear, grief and disappointment, and the birthplace of love, belonging, joy, empathy, innovation, and creativity. She writes, “When we shut ourselves off from vulnerability, we distance ourselves from the experiences that bring purpose and meaning to our lives and our work.”

The danger being a vulnerability double-bluffer means we think we are being brave, we think we are displaying courage – and to all intents and purposes we are –  but we’re actually not digging deep enough to truly feel it. Imagine dipping a bucket into a well and it coming up half empty. Double-bluffers need to dig deeper. To get the full bucket of love, belonging, joy, empathy, innovation, and creativity that vulnerability delivers. Double-bluffers have to admit they are only sending the bucket down halfway.

The only person I am truly vulnerable in front of is God. With Him there are no shiny vulnerability stories to hide behind. As I have walked along this new Christian path I have learnt the more vulnerable I become with Him, the closer He draws. To paraphrase Augustine, God made me for himself. And the more He gets of me, the more vulnerable I become in front of Him, the stronger our relationship grows.

“Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity.”  John 12:25.  Jesus is talking about a life in which we make ourselves vulnerable – to God and others, even to those who reject us. Pouring out ourselves for others unconditionally, and trusting God to fill us back up.

So if I can have this incredibly close, personal, awe-inspiring, miraculous relationship with the flipping creator of galaxies beyond my imagining, whose love for me is immeasurable and I receive all this stunning amazingness by being vulnerable – well, imagine what being vulnerable can do to my small, contained life and the relationships within it?

Which is why 2015 is my year of living vulnerably. No bluffing. No folding. No matter the cards.

Grace Holds.

This post starts after the Lindt cafe Sydney siege and the breaking news today that eight children have been stabbed to death in Queensland. One as young as 18 months.

It starts less than 24 hours after our quiet, leafy suburb was teeming with police and their dogs, searching for the person who chose to hold up our local liquor store, threatening the young bloke behind the till with a needle injury.

Yesterday I suggested on social media that our local community buy a case from the local bottle shop today. Small scale #Illridewithyou. Today I went in and my heart was gladdened to hear the owner say how busy she was. Thank you community.

Today I sat in our local cafe next to our Como institution. Close to 90 years old, Mrs R lives independently – my family first got to know her almost ten years ago when I walked past her house with my newborn son. She had a quiet tear today thinking about how long she has lived in this peaceful suburb and how distressing it was to hear the news of yesterday’s robbery. After she left, the cafe regulars worked out how to make sure she was tended, to offer her love and comfort, without intruding on her independence. Thank you community.

It would be easy for me to say, after the events of the past week, that it appears God has turned his back and shut the door on our bewildering world. But then I see Jesus in each person who bought a case of wine or beer from our local bottle shop today. In the compassion that strews Martin Place with flowers. In the love that tends to a 90 year old woman to ensure she is held safely in our small community.

Grace holds.

Grace

Sinning, again. And again. And again.

One of the biggest issues I had with Christianity was the whole ‘confess your sins, and all is forgiven’ angle. After all, if all sin is forgiven, why bother not sinning? Why make any effort to live a life that is kind or good?

Problem is, that’s not what Jesus taught. Nowhere did he say, “You can murder, covet and steal, just come back to me each Sabbath (which is a day of rest, by the way, so please don’t murder, covet and steal that day, thanks) and ask for my forgiveness. Then you can start sinning all over again on Monday.”

That’s what has become twisted out of misunderstanding, poor communication and an unwillingness for people to let go of their belief systems about what they ‘think’ they know. It’s comforting to be able to slap at something you don’t truly understand – and worse, spend no time trying to. The danger is non-Christians (NCs) end up spouting ill-informed nonsense whilst feeling falsely superior to those ‘unthinking Christian masses’ in need of a bit of ‘crowd control’ (borrowing a few stereotypes here).

When I look at some of the bigotry NCs shovel (using the definition of bigot as someone who is utterly intolerant of any differing creed, belief, or opinion), I realise true Christians don’t need crowd control. They need a bloody medal. Turn the other cheek? Far out! The SAP amazes me with his generosity. I reckon I’d have punched a few people by now.

For the past five months I have had the privilege to sit with, question, observe and listen to an amazing cross-section of Christians on their journey. For them, this is a life choice not an event. You see, in The Bible, Christians are specifically commanded not to sin even though they have been saved by the death of Jesus and by his grace: Romans 6-v15: What then? Shall we sin, because we are not under the law, but under grace? God forbid.

Not to sin? Whoa. That’s clearly very different to “keep sinning, over and over, and I’ll keep forgiving you.”

This isn’t something true Christians put on each Sunday when seeking forgiveness. It’s a 24-hour, seven-day a week thing. Unknown-1

To live a life not sinning probably strikes you as nigh near impossible. It did to me. Which brings me round to Jesus again (he pops up a lot). My very basic grasp of it is:

If you accept the grace of Jesus, then not sinning gets easier and easier. Because by accepting that grace you become more Jesus-like. And by becoming more Jesus-like, you are then less likely to miss the mark.

Christians work at not sinning, not because they are ‘fearful of some unseen power’ (as suggested recently) but because of the sheer joy they receive. This has been the biggest stereotype-buster for me. The joy. I don’t think the term ‘happy clappy’ is actually an insult to a Christian. I think it means they’ve connected the dots:

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Apostle Paul, Romans 8:38-39)

You don’t need to be Christian to choose to live a good life. You can be kind to others. Do the best that you can. It’s valid, it’s worthy, and, absolutely, far, far better than choosing to lie, kill, maim and steal.

Yet living that life doesn’t make you a Christian. Just like meditating every day, eating vegetarian, and not harming life doesn’t make you a Buddhist.  I slowly started to realise what the interviewer meant in that job interview about Christianity when he said, “But it’s the structure.” It takes some focus on the teachings of Jesus, prayer, a decent dig into The Bible, and getting out our own way.

We can be spectacularly bad at getting out of our own way. Change is often scary. But, mostly, I think too many of us are scared of the possibility of great joy. Which is what Christianity offers. Yet we are so trained for disappointment in this world, we shove it away. So it fascinated me, this joy. Because what I was observing was that Christian joy, unlike worldly happiness, flourished, even when the circumstances around it pointed to the contrary.

It’s a, it’s a, it’s a… it’s a sin

Disclaimer: This video was chosen ONLY because of the catchy tune and title for creative purposes. The use of this video and the subject of this blog should not be construed as any commentary on the sexual preferences of Neil Tennant and Chris Lowe. Or monks in chains. So no-one get your knickers in a twist.

That I have to write the disclaimer above shows just how explosive this small, three letter word is. In a second disclaimer, I’m wandering around the reservation on my own here. Possibly going off-piste. This blog is what I’ve pieced together since this began. I didn’t ask the SAP to do a sense-edit before I published because I wanted it to be a bit raw and messy. And to be as close as possible to how I – as a newbie – have uncovered it. All the errors here are my own.

Sin.

Straight away, all those notions of heinous wrong doings. I think this is why Christianity is so confronting because no-one likes to be told they are sinful, which is essentially what Jesus is recorded as saying in The Bible. I remember hearing it in church and immediately my back went up. “Here we go again,” I thought.

Fire and brimstone preaching and bible thumping has caused the church a serious image problem when it comes to sin. It either offends the non-Christians (NCs) (“I’m no rapist/murderer/thief” – insert your preferred style of sinner here) or causes Christians all sorts of comparison problems (“Well, I’m not as bad as her!”). It also contributes to why so many NCs think they are going to be judged by Christians and be found lacking.

I think most of us have got the idea of sin all wrong. 

Sin, as defined in the original translations of the Bible, means “to miss the mark.” The mark, in this case, is the standard of perfection established by God and evidenced by Jesus.

So, based on that, the ‘equation’ I came up with is:

I’m not God or Jesus. The only way to NOT miss the mark is to BE God or Jesus. I am patently neither. Then I have to conclude: I’m a sinner.

Say that line a few times. It gets easier. Imagine it’s like an AA meeting.

(Sorry, SAP, if you are now pulling out your remaining grey hairs. I’ll give you a blog post to set the record straight if required. A really small one. Like one of those ‘notices of retraction’ that no-one ever spots in the newspaper).

Now, get ready for the next twist.

No matter what we do, we’re still sinners. Whether you give to charity and go to church each Sunday, or whether you go out on a megalomanic serial killer spree. There is no difference.

Now all the NCs (and possibly Cs) are up in arms. “How dare you compare me to a serial killer?” you yell. Build a bridge and get over it with me. Because much as I hate it (ego, ego, ego), God doesn’t have a sin barometer. Sin just is. There’s no measurement of it. 

If this was a poker game, it’d be feeling like a pretty crap hand, wouldn’t it? Which is why I need to get to the Christian equivalent of a Royal Flush.

Jesus. The lightening rod. The uber-blog post. The central tenet of Christianity.

Distilled down, if you trust in Jesus then all your sin is taken away, all thanks to his crucifixion, resurrection and grace.

Mind-blowing. Rather than try to rationalise it (nigh on impossible) I had to surrender, run with it,  and see where it led. Because of that commitment I made at 3am to God, to step up to the plate and sort out my ‘baggage’ around Christianity. Otherwise I’d still be stuck unhelpfully stereotyping ‘religion’, ‘church’, and ‘sin’.

Rather than being a struggle, accepting the gift of forgiveness and grace is meant to be easy. But I had to put all that ‘Christianity’ baggage down first, so I could free my hands to grasp it.

“We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.” – Timothy Keller.

Pride (In the name of love) of Lions

Another hangover from ‘church’ and ‘religion’ was my (limited) exposure to churchgoers who struck me as, how can I put this politely? Well, not quite ‘present’. I can’t lay that all at the feet of the church though, as I’ve had plenty of exposure to new-age spiritualists who would spend so much time looking at and chatting with angels and spirit guides to the left and right of my aura, I’d constantly look over my shoulder to see who else was behind me when we had a conversation.

While it seemed quite appropriate for spiritualists to have their ‘head in the clouds’, when it came to Christians it made me think about cults. Blame Karl Marx. All that opiate for the masses stuff. Think of the stereotypes: if you’re sitting in a pew each Sunday, you’ve left your brain out in the glovebox of your car. If you’re a Christian, it’s like you’re believing in Santa and the Tooth Fairy.  But if you’re a wiccan, or enamoured with Gaia, that’s perfectly acceptable.

Thrown to the lions

I’ve noticed on this journey than non-believers seem to think it’s perfectly OK to challenge Christians on their ‘magical thinking’, yet the same amount of bias rarely appears to be thrown at believers in other faiths, be they historical or new. rc-camera-buggy-meets-a-pride-of-lions-008

Since setting off on this pursuit, I’ve had both funny and hurtful conversations. Been on the receiving end of 2UE style rants. Jawdropping, goldfish gasping silence when I casually mention I’m off to church. Surprised friends giving me books such as Dawkins’ ‘The God Delusion‘ – to try and balance my mind, perhaps? They would be apoplectic if I lent them The Bible. Why? Because if a Christian suggests someone read The Bible, the non-believer typically assumes the Christian sees them as somehow ‘less’. The immediate response is, “I don’t f-ing need saving.” I’ve done the same myself: “How dare you? I don’t need you to pray for me!” Yet meditating on and sending love & light to friends has been acceptable in the past. Figure that out…

Forget opiate for the masses. This is not a journey for the faint-hearted. Particularly at 40 (something) years of age! I’d quite enjoy a shot of something to take the edge off because, wow, Christianity digs into my pride. images-4Particularly given how much stock I have put into yoga and non-attachment over the years. I hadn’t packed that pride down quite as effectively as I liked to think! I know how things should be done, I can make my own decisions over what is right and wrong, and I can damn well do it on my own, thanks very much.

I did not want this. I did not seek it. Some of the time, I’ve been bloody annoyed about it. The SAP has been told to go himself and fornicate under carnal knowledge as I’ve pulled this apart. But I couldn’t ignore it.

I’d already read plenty of books against. But it makes me a pretty woeful journalist if I didn’t spend some time exploring the ‘for‘. I’d never bothered with the other side of the argument before, intellectually or emotionally. You reckon’ my aethist friends are surprised? How about me?! In the early weeks this agnostic veered between horrified and, well, more horrified.

As for pride? It came round and bit me. As one of the things I take the greatest pride in is being ruthlessly honest with myself. I have a near-sadistical bent for shining the light on my darkest corners.

Accepting does not mean abdication.

My brain is firmly engaged. Because to do this, really do this, means excavating pride. To turn the other cheek. To love. There are far, far easier choices I could make. Crucifixion, anybody?

So why keep going? Well, I like the person I’m evolving into. It may be mystical thinking to some. Yet I cannot deny the ease, joy and trust that has welled up. Do I find myself shaking my head? Each and every day. But more often now in amazement rather than disbelief. It’s precious and surprising.

For the lions, both gentle and rough, I’m not blogging to change minds. Nor am I blogging to convince anyone that this is a journey they ought to be on.

I started this because I communicate best when writing, and it gave me a spot to ponder and process. I share it publicly because if there’s one reader seeking something spiritual beyond Dan Murphy’s, and has failed to find solace in new age, I wanted to give an insight into a choice that, I now realise, has suffered from some woeful misconceptions.

Please notice the word choice. You may not seek solace, you may be just dandy with the selection at Dan’s. And that’s absolutely fine too.

Evangelical stereotyping is a blog post for another day 🙂

Getting to Church. Would my head spin?

One gothic friend used to say he could never go to church because his head would spin as soon as he walked through the doors – a poor reference to The Exorcist. I wasn’t quite at that point when I decided to visit the SAP ‘in-situ’, so to speak, but it wasn’t easy. Sneaking into a Christmas Eve midnight service and not making eye-contact with anyone was quite different to me turning up on any old Sunday, in broad daylight, without a religious festival day as an excuse.

I confess I even did a drive-by of the church before sending the email saying I may attend a service. I was also slightly comforted by an article on their website that made gentle recommendations on how to welcome new visitors.

The designated Sunday dawned bright and sunny. Major domestic that morning over everything and nothing. The appropriateness of trackie-daks as a clothing choice. Sunday best? Did I need to dash out to DJs for a fascinator? On the drive over, the bickering continued. “I can’t believe we’re bloody fighting on the way to church,” I ranted. Not a great start.

We arrive. Paste on smiles. Hold hands. Walk towards the doors. I now understand this is jokingly referred to in the trade as ‘the carpark conversion’. If we slap on a game face, then we may just ‘look’ faithful enough. Which isn’t the point at all, but I hadn’t learnt that then.

The Bolly-swigging PR stereotype I borrow when I can’t remember names.

In the doors. Name badges. Phew. I am spectacularly crap at remembering names so typically retreat to the PR stereotype and call everyone ‘lovey’, ‘gorgeous’ or ‘darling’ in order to hide it. But this wasn’t a room of media hacks, I wasn’t swanning around with a Bolly in my hand, and peppering strangers with endearments would have probably made me look like the wacky OTT evangelist. I have never been happier to see Avery labels and a Sharpie.

I liken our welcome that day to Goldilocks and baby bear’s porridge. Not too cold, not too hot, just right. Everyone was, well, normal. I remember feeling a little awkward when asked had we come from a different church, but no-one raised their eyebrows when we said we didn’t have one. Most importantly, no-one pressured us to come to this church when they discovered we were ‘church-less’. One member of the team did rush over with enthusiasm and I recall bracing myself, only to discover her passion was sharing where to find the barista coffee served after the service. Considering I believe instant coffee is the work of the devil, I appreciated the advice.

Growing up in England, my church exposure was all sandstone edifices and glorious stained-glass cathedrals. Hallowed halls. Pomp and circumstance organ music. Despite my lack of structured Christianity to date, I do love a good, rousing hymn. Dear Lord & Father of Mankind is a particular favourite. Attending my Mum’s weekly W.I. meetings as a kid where they belted out ‘Jerusalem‘ each week probably also played a part.

So the drums, guitars and electric piano didn’t quite fit my experience, but I figured if the church could modernise then so could I. The hymns may not have been the ones from my childhood but the essence was the same. Joy. Grace. Thankfulness.

The sermon that day focused on prayer and how, in times of persecution, prayer increased. I could identify – I’d had a bit of an ‘in case of emergency break glass’ relationship with God until then! The tone was intelligent, in-touch, blending teaching with humour and plenty of relevance to the real world. Without a dog collar or black dress in sight.

There was also a reminder that prayer ought to play a part of regular spiritual practise. As I have weeks when I’m one and zen with my yoga and meditation, and others when I’m hopeless, I understood the sentiment. Plus, as I’ve found over the past months, finding time to have a quick natter with God is often far easier than getting quiet time with my yoga mat.

Post-service coffee and chats were similarly unthreatening. Genuinely friendly people who wished us welcome and wanted to know a little about why we were there. My stereotypes were proving more and more insubstantial. Where was the prideful self-righteousness? I sadly realised that, for those traits, I needed only to take a hard, honest look in the mirror.

After the service, during the afternoon and well into the evening I experienced a sense of what I can only describe as quiet contentment. A peaceful sense of space that reminded me of yoga and meditation, yet with a far deeper sense of….what was it?

And then it struck me. Connection. A spiritual affinity that not even my beloved yoga delivered. Now I had to figure out if it was illusory, or something I could work with.

If I’m thinking magnificent thoughts, how come I feel so terrible?

I love self-belief. Achieved healthily (being given independence as a child, resilience building, measured risk taking), self-belief stems from a healthy self-esteem. Not confidence. Anyone can bung on the confidence. True self-esteem, I think, takes it root in humility. Where you have strength enough within to realise that it is not the external world of ‘stuff’ that feeds your soul.

These blogs begin as I face up to my misconceptions about Christianity. Prior, I was firmly in a spiritual, new age mindset which began around 2000. My life had spun out of control (booming business, failing relationship) and I was seeking answers from the great beyond. I stomped the self-development trail for years. I’ve aligned my chakras, reframed my language, read ‘The Secret’, been to manifestation seminars, viewed ‘What The Beep’, and trained to become a kundalini yoga teacher whilst pregnant with child number 2.

I learnt a lot about the self-development industry and myself. Specifically, you can go broke fixing yourself. No energy? Try a colonic irrigation. No money? Do a course on manifesting wealth in your life. Fancy marrying Brad Pitt? Read ‘The Secret‘ and then focus your wonderful spiritual energy on that outcome and, yes, you too can be Angelina Jolie.

I also met some amazing human beings who are doing wonderful work. It’s just that first and foremost I’m a cynic and one of the cornerstones of new age spirituality – ‘Thought Creates’ – feeds the economic circle. You don’t like the way your life is? Change your thinking. You have? Oh, then you’re not doing it well enough. Book in for another course or treatment. I recall being pressured to sign up for one course and when I said I thought I had my mindset and issues pretty much under control, the salesperson told me, “Well, it’s the issues that you are blind to that you need to work on.”

When self-belief fails

After years of business boom, I was due for a bust (ah, no, I didn’t manifest it, there’s a universal law about ups and downs). The down happened spectacularly when the GFC wiped out many of our US clients’ Australian offices. I watched $300k in revenue disappear from our agency in less than two months. Time to get out there and do some fast business building. Just prior to the GFC I had been in Vegas on a course – all about mindset. Thought Creates. Law of Attraction. Law of Action. Time now to put it all into practise.

Except nothing worked. I was ‘putting it out there’ that I wanted to manifest profitable new clients (as well as actually doing the work: pitching, marketing, networking etc), meditating like a ninja and creating vision boards. The inevitable conclusion, if you follow new age thinking, is that I was responsible for my current financial reality (not the Lehman Brothers) as new age spiritualism says there is abundance for all of us to tap into – I just wasn’t doing it well enough.

For a smart woman, my internal resources failed me. I spent a lot of time blaming myself for my business failure. Yep, I’d built up a half a million dollar business in 6 months, kept it profitable for a decade, employed people, but rather than focus on all those successes, I was focused on the failure. And struggling not to focus on the failure because, well, thought attracts, and if I keep focusing on the failure then more will follow. I was exhausted. Utterly and totally.

Of course I became sick. A series of dodgy blood results had the Doctor wondering about leukaemia and ordering more tests. I recall standing in the shower after the appointment and the thought crossed my mind that I may not see my children grow up. “Oh well” was my brain’s listless reply. Luckily, I had enough insight left to recognise this was not an appropriate response and took myself back to the Doctor for a Depression Anxiety Stress (DAS) test.

When the Doctor told me I was suffering from severe depression it was a Homer Simson moment: “Doh!” – that explains it! Chinese medicine has a saying: ‘tears close to the surface’ – I had felt like that for months. Numerous factors contributed to my depression, not least the impact of the GFC on the business, two major, concurrent sicknesses in my closest family, plus I was trying to be superwoman, juggling preschool age children with a business in recession.

As for manifesting my reality? My brain chemistry was so out of whack I could have been Anthony Robbins and nothing would have changed.  It’s hard to manifest anything positive in your life when your serotonin is through the floor. Depression isn’t simply a case of  ‘pulling yourself together’ or thinking the right thoughts. There’s a physiology to depression as well as a psychology.

Beating depression, for me, came through tryptophan-building, a great GP, a wonderful naturopath and a psychologist. And – I think this is the crux – letting go. Letting go that I could of my own self do anything. But letting go and letting the universe step in hadn’t worked that well for me either, all I’d gotten was depressed!

So what if I let go and let God? Really stopped prevaricating? If I could hand over my spirit to crystals, yoga, theta-healing, the light, the dark and all the aura spectrums of the rainbow, what about if I tried New Testament rather than new age?

Again, God displayed a sense of humour. Prior to calling the SAP, I had consulted another psychic. Who kept telling me she was receiving the image of Christ the Redeemer – the Art Deco statue of Jesus Christ in Rio de Janeiro, Brazil. cristo_redentor

I do now wonder if Jesus spent many months walking next to me, slapping his forehead and yelling, “For Dad’s sake, are you ever going to cop on?”

What I have loved about unpacking Christianity, in the context of my new age work, is learning how God and Jesus take us just as we are. Broken and crying on the floor. For me, utterly depleted and exhausted by my new age wanderings. And all I have to do is trust that they’ve got my back. As the SAP recently reminded me:

‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.’ (Matthew, 11:28-9)

Having a try does not get you a conversion

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The Game Played In Heaven. At the Notre-Dame-du-Rugby in France, one stained glass window has the figure of the Virgin Mary with a small boy in her arms and a rugby ball is in his hands. At their feet, players are jumping in a line-out.

Unlike the game played in heaven, giving church a try does not a convert make. After all, I’d ‘popped along’ to a few church services in my time and, whilst I especially adore the energy of the midnight Christmas service, it hadn’t moved me enough to do much else.

But, remember my failed job interview? I do recall spouting the line: “Well, I don’t believe I need to be at church each Sunday to have faith.” To which, one of the panel replied: “Yes, but it’s about the structure.”

So, in the spirit of open-hearted research, I decided I’d get myself along to a Sunday service. I’m at pains to point out that the smart-alec pastor (SAP) at no point hustled me along to his church. Which (as a business owner) now makes me wonder about the key performance indicators (KPIs) for successful pastors.

I must ask him if they work on a percentage rate. Trys: 60. Conversions: 6. Dip below ten percent and you’re under a performance review?

So, anyway, there was no car salesman approach. But that religious hangover of mine made me a tad wary. I recall writing that IF I ever came along, to please not put me near any scary Christians. I also recall deleting that line, then re-writing it, then deleting it, then re-writing it…..before pressing send.

Now I’d done it. Deep-down I did want to go. Underneath all my pre-conceptions I experienced a real pull. But, oh, the nerves. What if I took the Lord’s name in vain (which I’m afraid I do regularly) and offended someone? Stood (or sat) at the wrong time; forgot to follow the script? All this based on memories of a very confusing Catholic Holy Communion I attended for my niece years before. I felt I’d entered the religious equivalent of a Les Mills Body Attack class where I was hopelessly inadequate at keeping up with all the moves. I had mistakenly worn leather pants for that occasion too. Each time I moved, I squeaked.

Note to self: find appropriate outfit before Sunday.

N.B.: Read more about the Notre-Dame-Du-Rugby. I’m not kidding!

Seeking a cure for my religious hangover – Lesson One

Being told by a ‘psychic’ smart alec pastor (SAP) that he knew how this would end, firmly shoved a Christian stereotype of mine right back where the sun doesn’t shine. Over-confident, much?

So much for gently, gently, softly, softly. Yet it was just what I needed to hear, given my history of ‘insipid Christianity’. I suspect many of us have been treated to this ‘watered-down’ approach that treds carefully for fear of offending people. I was delighted to encounter someone who grabbed his Christianity by the throat and, instead of ramming it down mine, held it up and fearlessly examined it with me.

I’m writing some different posts on what I’ve learnt during the past months seeking a cure for my religious hangover, a big one being:

Stop confusing church and religion with God and Jesus.

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Martin Shaw (left) who, as Doyle from The Professionals, occupied my thoughts during chapel service at school.

Church for me, from school, was a staid, serious affair where we knelt on hard kneeling mats, bowed our heads and were told sternly to ‘keep quiet’. The vicar/pastor/father/priest was as far removed from me as I could ever imagine. What would he know of my teenage dreams? Ahem, in fact, I would have been mortified if he did know about them. Whilst he was quoting Psalms I was imagining myself with Martin Shaw in a souped-up Ford Capri. But I digress…

And religious people? I was either worried about offending them with my hard-living, foul-mouthed ways, or expecting to be judged. Like the fire & brimstone, “Oh, so you had sex before marriage, shame on you, harlot temptress” stuff. Or the more pious exhale from those who live a ‘Victorious Christian Life!’ (VCL, yes, exclaim!) who are so darned good I would never have a conversation with them for fear of saying something desperately uncharitable.

How could little ol’ me ever aspire to Christianity if that was the benchmark?

What I had to learn was that truly Christian people are just like little ol’ me, trying to be charitable, humble and caring, with zero desire to thump and wave Bibles at you. All they want to do is love us. Because that is what Jesus taught. Love. No matter what. No matter what car you drive, whether you are rich, poor, prostitute or podiatrist, truly Christian people want to offer kindness and compassion. Yes, they also want you to get to know Jesus – He’s another uber-blog post – but before you get freaked out about the J-man, just hold onto this spark: it all boils down to unconditional love.

Yet some religious people who call themselves Christians, don’t act especially Christian. A painful, personal example. When I was young, my Mum attempted to take her life. I remember so called Christian friends and a Catholic Priest muttering about sin. There’s a major chunk of my religious hangover, right there. The SAP responded:

“Sometimes people end up in dark places emotionally.  Sometimes depression can be so overwhelming that one attempts suicide.  The Catholic church teaches that this is a sin that is unforgivable.  The Bible doesn’t – Jesus doesn’t.  Sure it’s unwise – but God knows our pain and understands it.  Churches aren’t finishing schools for the nearly perfect – they are hospitals for the broken.  The ‘religious’ friends who castigated and judged your family have probably never understood Jesus – otherwise they would have responded with love, grace, compassion and a meal or four brought ‘round to help your family in one of its darkest weeks.  I’m sorry people who call themselves Christians don’t behave like it very often.”

In those few lines, with grace and compassion, a pastor I had yet to meet in person managed to sweep away a blot that ‘church’ and ‘religion’ had left on my soul. It moved me that he would apologise for the behaviour of certain Christians around such a significant moment in my life. It hadn’t been him, after all, standing there when I was six.