I Like My Pastors The Way I Like My Steak

I don’t envy pastors the pedestals some people expect them to perch aloft. I prefer my pastors the way I like my steak: raw, a bit bloody, and a little battered by the tenderising mallet of life. Rare. Not tough. And certainly not over done.imgres.jpg

A perfect pastor atop a pedestal is too unapproachable. I figure the more a pastor has engaged with the broken world we live in, the more likely he is to grasp the broken weirdness his congregations will throw at him. A pastor needs to be rusted and real, not shiny and show pony. Church is us and us, not us and them.

I’ve sat with three pastors this past two weeks, all of whom shared a similar look: exhausted. One of them kept saying the right stuff but it didn’t match the sorrow in his eyes. The other two I know well enough to call on any bullshit so simply said they looked rung out, what could be done to help, and had they booked a holiday?

We are a church. A body of Christ. Christ did not tell his leaders to feed the hearts and minds of his flock and let their bleating drain them dry.

We are a church. Which means my hands, your hands, my heart, your hearts, my brain, your brains, my ears, your ears, my eyes, your eyes need to look, listen, feel, and be other focused to help the whole body.

Other focused isn’t simply the people I sit with in the pews, or the people I hope to share Jesus with outside the church: other focused includes the ministry team. The bloke or blokette on stage. How are they doing? 

In corporate world, there’s a saying: as the leadership team goes, so too the rest of the organisation. Apply this in a church and it would follow that if you’ve got a pastor in burn out, the church could lose energy too. But, unlike many corporate organisations, we are encouraged as churches to be the body of Christ. To hurt when one hurts. To laugh when one laughs. So we have an opportunity to give energy back when it is needed. That is a gift, a privilege and a chance to grow. In corporate world, trying to serve that way normally means a demotion 😉

However, may I also gently remind all pastors and pastorettes – you have to let us help you. Let us encourage you. Being eminently un-help-able because you think you are supposed to be strong for your congregation and running the show – maybe because a bunch of parishioners have you either on a ridiculously high pedestal of expectations or, worse, are after you with pitchforks – serves no-one.

As for any readers who attend church regularly, I don’t know about you but while I’m thankful ultimately to G&J, it has been the ministry teams in my life who have allowed God to deliver the goods.

Here’s a (now not so) private example: just over a year ago, my marriage hit a serious obstacle. I didn’t know if I was up or down, left or right, all I knew was, regardless of whether my marriage stayed whole or fell apart, I’d found a new strength in G&J that would see me through.

Yet I was still a snot-monstered mess, papering over the heartbreak with my usual acerbic wit. My rock of God was probably more of a pebble for me at that stage, so it really could have gone either way. It could have been easier for me to allow pride and fear win, let the anger hiding the hurt take centre stage, shove all the blame in one direction, fall off the pebble, and slam the door on my marriage. 

So in response to a caustic SMS on a miserable, rainy day, the SAP carved out time between a Christmas end-of-year staff gathering,  planning for Christmas services, and goodness knows how many other meetings, to meet me face-to-face. He then went on to contact a counsellor he knew and, thanks to the strength of their relationship, the counsellor agreed to see Big T and I immediately and intensively – although he’d already shut up shop for Christmas. The counsellor admitted to me later that he would not have done it had it not been the SAP asking.

Throughout the next couple of weeks, Big T and I received the SAP’s texts of support, guidance and suggested bible passages to read. What I didn’t know at the time was the SAP was also in the midst of finalising his new church role for the following year, having to help prepare a house for sale, move house, enrol in a new course of study, continue pastoring in his current role, finish Christmas sermons, still be a SAP to all the other flock in the church, deal with a horrible health scare in his immediate family, be a Dad, be a husband and, somewhere in all that, keep God top and centre and not go slightly insane.

Today, praise God, the pebble I stood on a year ago is a rock, my marriage is the healthiest it’s ever been, and Big T is growing his own pebble of faith into a larger rock too. The SAP doesn’t get all the credit – God, others in our church, and my husband and I also played roles – but it would be prideful, unkind and selfish of me not to acknowledge the effort and energy the SAP puts into his job.

As do all the pastors I’ve met. They may not have the smart-alec stripes that have worked so well for Big T and I, but they have hearts, souls and a passion to do God’s work. So help them out. Be kind. Acknowledge how much they do that you simply do not see because of the nature of their respectful, confidential work: funerals, death bed visits, taking calls from those who stand in front of a bottle after a year dry and need someone to hold them accountable; the wife whose husband has beaten her again and she needs help getting to the shelter; the family whose four-year old has a cancer diagnosis; even, dear Lord save us, having to attend parish council meetings.

Preparing a sermon each week is the tip of a large, often ungrateful iceberg. So be kind. Hug your pastor this week. Say thank you. Ask how you can help. If you’re holding a pitchfork, put it down. It’s Christmas.

Dear Lord, I regret…nothing?

The interesting thing about coming to G&J in my 40s is the somewhat colourful history I shoved in front of the high-pressure gurney of grace. imgres-1.jpg

As I commented to the SAP, at least I am under no illusions as to what my son and daughter could get up to. His reply: “Well, perhaps. But if they grow up in a church’s youth ministry with great leaders around them, they might walk a different path.”

It was interesting observing my initial (prideful?) internal response. It was along the lines of: But all that messy and colourful history created someone I’m actually quite fond of. Taught me a lot about life, human relations and gave me the excellent fine motor skills to create a roll your own…umm..swiss cake. Cough…

I don’t intend to glamourise here. Certain sections of my teens and early 20s, but for the grace of God and my character wiring to be (relatively) responsible and in charge, could have caused me to a) screw up my exams b) get kicked out of school or c) be splattered across the road from choosing to ride pillion behind less than responsible fast motorcycle riders.

Was I hurting others? Not by chosen malice, but by sheer age and selfishness. Did I hurt myself? Yes (emotionally) and No, not much, (physically). Did I hurt God? Absolutely.

To hold him as Abba, as a Daddy who paces the floors when his daughter is out until all hours, who would seek to drag disrespectful young men away by the scruff of their neck..then yes, I hurt Him terribly. Each time I dragged on the battered motorcycle jacket to drink Red Stripe with Rastafarians, or used His gifts of caustic dry wit and irreverent humour to test out my attractiveness to the opposite gender, walking a dangerous, sexualised line between flirtation and verbal insult… then yes.

I would have seared Him. My name that He had written on His palm would have itched and burnt. Yet I didn’t comprehend why. It wasn’t because of thundering anger, fire and brimstone, ‘Thou Shalt NOT go out wearing THAT, Young Lady!’ retribution. But because of love.  “She knows not what she does, Dad,” is a line I imagine Jesus whispering regularly on my behalf.

So do I regret? Today I do make an excellent swiss roulade sponge, so perhaps not all. But do I repent? Yes. I reflect back with contrition. God whispered more for for me in my heart, singing a watermark onto my soul. So I regret every day I didn’t return home. Just like Prodigal, I am overjoyed that, despite my flaws – in fact, because of them – He continues to open His arms wide and welcome me in.

 

Hello, Bunny-Boiler Christian

I think if God and Jesus had a ‘restraining order, dodgy stalker’ list, I’d be on it.

No, I’ve not uncovered some seductive ancestor of mine who snuck around Nazareth with her bunny stew-pot as a result of being jilted for Mary Magdalene (if that well-known theologian Dan Brown is to be believed) – no. It’s just that the shift in my behaviour over the past 12-18 months could be classed as somewhat Glenn Close, ‘Fatal Attraction’esque if you look at it through a secular, modern-day (tongue firmly-in-cheek) lens: imgres

Girl meets new boy. Catches her eye. Suddenly she wants to know all about him, so reads every book she can find written about him and his Dad. Just to understand his family history and have something in common.

She discovers there’s a certain type of music he likes. So she starts listening to it too. A lot. She even ends up dancing and clapping along in front of him (so he knows that she likes the same things he does).

She begins to follow him. Works out his routine and figures out that he regularly goes to a certain place on a Sunday morning. She casually turns up there too, “Oh, fancy seeing you here!”

Gets to know a LOT of his friends. He can’t have a quiet bit of bread and wine with a few of his mates without her having a reason to sit down next to him.

She starts to talk about him in a really familiar way. Hangs off his every word. “Oh, Jayson said this. Jayson said that.” Takes every opportunity to be part of his family: “I’m going to have a coffee with Jayson’s Dad this afternoon.” Wrangles invites to family holidays: “Oooh, I’m so looking forward to this Christmas. Jayson and his Dad are having a special lunch and I’m going to go along.”

Plus she tries to call him virtually every spare moment she has. His phone is constantly pinging with SMS messages and gushy voicemail. “Hi, how are you? I’m just driving ten minutes in my car so thought I’d tell you that I’m thinking of you and I love what you wrote about sex and relationships in that middle book.”

Anyone else have the ‘Psycho’ theme tune in their head right now? If your son started hanging out with some girl who behaved like that, you’d be hiding the pet rabbit and changing the alarm code, right?

Then, to add a twist, she’s just as head over heels with his Dad as she is with him….and to really make it a bit odd, he chooses to be falsely imprisoned on her behalf, takes the blame for the mess she’s been making and accepts a death penalty because he loves her so much – all with his Dad’s blessing.

Weird right? I mean, you really couldn’t make it up. Yet, in this Days Of Our Lives story of passion, love, lies, lust and betrayal…

…They all lived happily ever after.

Disclaimer: Anyone who sends comments saying this is eerily reminiscent of some full-on, evangelistic, bible-thumpers may I say: cool your jets. You have probably met a religious nutter, rather than someone who’s head over heels with the Jesus fella. 

Maranatha in the mirror. Hosanna

Is regards to worldly horror, is Paris any different to drowned refugee toddlers? To the bombings in Beirut? No. Only a few short months ago, I struggled with the horned mother trucker after a small boy washed up on the beach. Paris, however, has delivered me a new clarity. That light will overcome.

What changed? Well, I had a decidedly trippy God encounter in church (good place to have it) on the Sunday morning after the news of Paris.

There I was, singing away to Hosanna. Dancing a little, which is my thing. My palms may even have been tempted up past my elbows thanks to some excellent drumming and vocals from the musicians at the front. images-1

Recall my journey to G&J: UK-born, Church of England schooled, Christian hangover via new age agnosticism into Sydney Anglican.

It’s an odd mongrel path of faith, not least because I combine British stiff-upper lip with a willingness to pay attention to the songs, signs and symbols that God shoves at me.

As I sang the Hosanna lyrics it all got terribly ‘new age’ in my brain, but really was what the SAP would call holy spirit action. I describe it as God getting cellular because, with a type of bone marrow certainty, He suggested the following as I sang each line:

I see a near revival, Stirring as we pray and seek….. “

God: Phil, the bombings in Paris, Beirut and beyond, the sight of persecuted refugees, of drowned toddlers, they are the pivotal moment. Stirring you and others as you pray and seek.

“Break my heart for what breaks yours..”

God: Phil, this can be the moment that every heart gets broken by what breaks Mine.

“Everything I am for Your kingdom’s cause..”

God: The moment that every Christian begs to be filled with My spirit and turns themselves fully over to My Kingdom’s cause. Phil, what would that look like?

Me: Well, frankly God, as You can see, it literally looks a bit messy (as by this point, my stiff-upper lip has given way to a sort of smiling, sobbing, saline but still joyful singing). But I know what You mean.

It would look like Jesus had come. To all of us. Through all of us. Pretty powerful, don’t you think?

“I see the king of glory, Coming on the clouds with fire.”

Since Paris, you may have seen the phrase ‘Come Lord Jesus Come’ a lot on social media. For those not in the know, this is from Maranatha, an Aramaic word that means “the Lord is coming” or “come, O Lord.”

Christians use it as a reminder of the hope of the coming of the Lord. In the days of the early church, “Maranatha!” became the common greeting of the oppressed believers. Now it reminds us to keep our eyes on the eternal things of the Spirit.

Early followers of Jesus knew there would be no peace because Jesus had told them so (Matthew 10:34; Luke 12:51). But they also knew the Lord would be returning to set up His kingdom, and from that truth they drew great comfort. They were constantly reminding and being reminded that the Lord is coming (Luke 21:28; Revelation 22:12). Jesus taught several parables on this same theme of watching and waiting and being prepared for His return (Matthew 25:1-13; Luke 12:35-40).

So my blogging and asking God for one more day after Paris had a few UHT Christians giving me gentle guidance. Who was I to ask God to delay the second coming?

Respectfully,  I am on the same page as God on this one. It’s His will not mine, His timing not mine. Yet I figure he knew what he was doing when he called a feisty, questioning, direct-marketing, try to sell ice-to-Eskimos, PR personality to Christianity in her forties.

I’m fairly sure He knows I’m always going to push for a few response rate campaign extensions on the Great Commission. Every teenager daughter pushes her Father for just a little extra; I am open and honest with my Abba the same way.

Maranatha may remind me to keep my Christian heart and eyes on the eternal things of spirit and not be soul-swiped by the atrocities of drowned toddlers, bombs and cowardly terrorism. Do I long for him to come on clouds of fire to fulfil my heart ? Yes. But I am human. I have friends who are oh so close to getting to know G&J better than they ever have so I’ve got to be selfishly frank: I’d hate for them to miss out.

So I prayed for one more day after Paris. To keep treading the path and let Jesus spirit fill me so I can try, in my human stumbling way, to do what he would.

As I read vitriol on social media, of trending hate towards Muslims, I believe now more than ever it is Christians especially who need to shine a light in what could become a terrifying darkness. To look in the mirror and pray maranatha:

Come Lord Jesus, Come – fill me. Give me the strength to do what might be tough and hard. To stand up and defend others and not join in the call for eye for an eye. To gently challenge those who may confuse religion with Jesus, who say we shouldn’t even #prayforParis – pray for anything -because prayer is connected to religion and religion causes war.

To be the difference: between man’s twisted religion of rules and Jesus’ actions, teachings and love. To stick to the ultimate two: To love the Lord with all my heart and my neighbour as myself. To not keep quiet when people try to tar that with religious fervour.

To let me pray to You first, then act. To pray for wisdom for leaders, healing for the broken-hearted, and understanding for all. That the love and compassion of your son may be seen in the darkness, and that we remember that his light always overcomes.

I ask this in Your son, Jesus’ name.

Amen.

 

After Paris, Lord, please give me one more day.

There is a lyric sung by City Harmonic: “Praise the Lord, when you’re on top of the world.” Then the next verse: “Praise the Lord, with the world on your shoulders…when it seems too hard.”

Photo: Mike Baird / Twitter
Photo: Mike Baird / Twitter

It’s easy to be joyful and gracious and filled with gratitude towards God when life is going well. But in the middle of long, dark tracts of hardship, it’s easy to forget to praise Him.

Today, as I stood in church, my head filled with images of terrorist attacks in Paris, we sang another song of worship. It reminded me that despite my being world wearied, light has overcome the darkness already. Jesus, with his love of sinners, tax collectors, prostitutes, the weary, the down-trodden and the broken, is restored. He sits at the Father’s right hand. He overcame death – and this world I live in, the one that tears at me and bewilders me one day, whilst making me smile and exclaim the next, is but a veil.

When Jesus overcame death for me and asked if I would know who he was, he didn’t promise me an easy this life. But he does promise a joy-filled next one. While the war of light over darkness has been won in the heavens, there’s a mopping up process here below. Where darkness still creeps in.

Paris mourned in darkness. And the rest of the world lit up in solidarity. Jesus is on the throne, and while Paris, and Lebanon, and Kenya and more in this world breaks his heart and mine, I’m thankful he’s not swooping down treading ‘the winepress of the fury of the wrath of God Almighty’ yet.

Because it gives me another day. To praise him and ‘walk the talk’ that Jesus is more than religion. That I can try each new day to be more like him. To invite someone to church who is feeling challenged by life and have them accept because, “well, Phil, you’re not one of those shiny, stereotypical Christians so maybe I will.” And when they come they learn love, support, hope and redemption and everything that is a million miles from the scary Christian stereotypes they hold.

So, after Paris, even as my heart breaks and I want to whisper, “Come Lord Jesus, come” for Revelation’s warrior Prince, instead I pray for one more day. And another. And another. Because there is still work to be done. People who I want to see in eternity with me. Who carry heavy burdens. How do I get to share the news of Jesus’ lighter yoke if he swoops in tomorrow as my warrior Lord?

The Prodigal Hangover

One of my most favourite lines in the Bible is Luke 15:20: ‘But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.’ images

Jesus’ Parable of The Prodigal Son is designed to illustrate the generosity of God towards us. Most theological explanations focus on the forgiveness God offers to those who truly repent. Yet what resonates with me most in the parable is how the son ‘was still a long way off’ and yet the father does not hesitate to run (run! so unseemly in those days) and sweep him up.

All before the son utters a word of apology over how foolishly, awfully, terribly he has behaved towards his father.

There is the brilliance of grace. Yet I’ve often wondered what happened the next day, after the party with the fatted calf and barrels of wine.

Given in the parable that the father Jesus refers to is God, I’d say He was still in a fine mood at the post-party breakfast table. His joyous delight would be on display. All back-slapping ‘my son is home’ bonhomie. No tit-for-tat point scoring going on. Simple unadorned joy. The father doesn’t care what the son had been up to in the years that passed. He wants to get on with their relationship afresh.

Son number one is probably still pissed off. Grumbling into his bacon and eggs about his wastrel younger brother. “So typical of him,” he fumes. “I stay at home, hold the fort, comfort dad when he left without a backward glance. I saw what he got up to and with whom (he needs to be more careful with his Facebook security settings). I can’t believe dad just let him waltz back in here. I didn’t get that sort of party when I turned 21 – and he gets it all laid on just because he bothered to come home!”

But son number two is the one that interests me the most in that family. Prodigal. How did he wake up the next day? With a hangover, I’m fairly certain. In the parable he is everyman – or woman – who has received God’s grace and forgiveness, no questions asked. It’s a brand new day. I dare say he awoke feeling thankful. Relieved. Perhaps overwhelmed by the depth of unconditional love displayed by his father the day before:

“I can’t believe how he just ran up and hugged me. He pulled me close and cried. Me too. Then he threw a party. Unbelievable. After all I’d said and done, he just let it go. I thought he might turn me away – and I could understand it if he had. I begged for a job to try and pay off the debt, but he didn’t want to hear a word of it. He said to me: “What’s done is done. I love you. I’m so glad you’re home.””

the-best-moments-from-the-hangover-movies-1070292-TwoByOneA week later would Prodigal have felt the same? Perhaps some doubts and worries have crept in: “It’s been a week. We’re getting on so well. But what about next time? I’m such a mess. It’s taking all my strength to not go into town and get a couple of hours with a hooker. Or burn some cash through the pokies. I’m jonesing to snort a line. Or download some hardcore porn. Big bro is just waiting for me to f*&k it up, I know it.”

You don’t need to have experienced Prodigal’s loose-living to recognise what he battled with. Shame. Of stuffing it up again. Not living up to the gift of grace. Falling off the wagon. Fearful of not being enough.

Yet it’s not about works. We don’t have to do enough to earn God’s love and grace. But I wonder, just quietly, how many – like Prodigal – doubt we can be enough.

That’s because we measure in human terms. Our very means of self-judgement is flawed by it having come from flawed humanity. We know shame because we have been taught it as an emotional response to something. Most likely by another flawed human being, who cannot – by the very nature of being human – love unconditionally and forgive like God can.

I hope in the weeks and months that followed, Prodigal realised he could never be enough. Never. For every hooker he lusted after, God wouldn’t have been surprised by him lusting after 100 more. For every time he put $50 through the pokies, God could easily expect $5000. For every line of coke on the mirror, God was poised to observe him chop another 50.

Not because God is there, cheering us on and urging us to sin more. No. If sin is our distance from God, there’s no-way He wants us to move further away. Yet God knows how flawed we are. We gloss over our faults, whilst He sees them all in the harsh brightness of a hungover morning… and still loves us. The worst we expect from ourselves can never compare to the worst God knows we are capable of.

The SAP kindly shared a new theological term with me in regards to this: prevenient grace. The more we surrender, acknowledge all our faults and step out in our willingness to grow in relationship with God, prevenient grace makes our struggles easier. Prevenient grace means that while Prodigal would have lusted, gambled and snorted at an Olympic-level standard, he is prevented from doing his worst. Blessed with prevenient grace (sort of like divine willpower, a handbrake on the worst of his excesses), the struggles and shame fall away. He may have aimed for Olympic-level debauchery, may even have craved to lose himself in its numbing haze, but by prevenient grace he can’t even stumble to the starting blocks.

Following his return, each time Prodigal hit overwhelm and sobbed out his shame, I hope he realised God was nodding in agreement. “You don’t know the half of it, Prodigal. But you know what, I love you anyway. On a scale that your human heart can barely imagine. But keep drawing closer. My grace will hold you. You’ve a new race to run.”

Why my testimony was wrong and God (of course) was right

It’s coming up to a year since I stood on stage in church and gave testimony. I’m sorry to say I got it totally, utterly wrong. are_you_fracking_kidding_me_womens_light_t_tshirt-r4c6d415942264f528b99590b00d604ba_8nhmp_324

The SAP may well be reaching for his holy intervention kit right now. After all, being chased by the hound of heaven, bibles falling off shelves, songs shoving you awake at 3am, rounded off by a hilarious phone call to a smart-alec pastor are quite the testimony.

Don’t get me wrong. Every word I spoke on the stage was the truth. Now, a year on, I’m recognising I wasn’t truthful enough.

You see, the holy spirit download that accompanies embracing G&J is something I equate to the equivalent of soul fracking. It’s possibly a lot more gentle than its geological equivalent, however I have been known to mutter “fracking hell” as certain soul seams are tapped.

What I didn’t utter on stage during testimony was how Jesus had made me look at my shame around being unloveable. There are some life chapters you don’t read aloud. And, really? Soooo boring. Built a bridge and got over it in my 20s. So God stopped me in my tracks when the excavating holy spirit pressed gently on that carefully hidden soul seam a few weeks back.

“Oh c’mon, really?” I blustered. “That was one threrapied a while back. You’re surely not trying to tell me I’m still missing the point on that one are You, God?”

God smiled. “I know you’re capable. I know you’re confident. I know you’ve done the therapy sessions, and I also know you’re yawning at Me right now in some strange protectionist denial because you did it your way so fiercely and so well. But just stop. Because until you really look and accept that scar – and I know it it is there, dear heart, despite how much you yawn, roll your eyes, and bluster about therapy and moving on – but until you accept and sit with it, there’s always going to be the tiniest bit of you that you try to hide from Me.”

And then do you know what He said?

“Don’t you know, Phil, how much it hurts Me when even the tiniest, faintest scarred part of you refuses to accept just how much I love you?”

Which is what stopped me in my tracks. I forget I have the ability to wound God. He’s God, after all. How can a mere mortal like me wound Him? Yet he hurts like a parent over us. He bears our wounds and feels our pain. He wants all of us, even the scar-tissued, unloveable bits we paper over. It’s a demanding, honest, confronting all or nothing kind of love. Which I thought I grasped 12 months ago as I gave testimony. And yet, day after day, He reveals there is never any way I can rely on my own, limited, human understanding of it.

Fracking amazing.

Climbing into the lap of God

It was my son who taught me about prayer.  Almost 11, all angles and crane-like in his growth, he is still a hugger. In an echo of the time when he used to clamber onto my lap as a toddler, his hugs consist of a karate-inspired body pin and, after an appropriate amount of wrestling and removing elbows from soft body tissue, we settle into a curl of limbs and he will tell me about his day. He is a rambler and, like most boys, he fidgets to an internal beat I cannot hear. His eyes dart, his limbs twitch and his fingers tap or stroke against my own.imgres

But he is there. In my arms, turning up with the news of his day. I don’t especially care that he rambles, or fidgets, or his tales become long-winded and weave off point. I get to wrap my arms around this boy and just be. Count the freckles on his face, stare into deep blue eyes, scrub my fingers over his mop of hessian hair and just be. Listening and loving.

It makes me wonder about God and my prayers. The name “Abba” is one of the most significant names of God in the Bible. The word Abba is an Aramaic word that most closely translates as “Daddy.” It signifies the close, intimate relationship of a father to his child, as well as the childlike trust that a young child puts in his “daddy.” We forget that sort of childlike trust as get older.  But a strong memory of my own Father brings the Abba context home to me as an adult.

I was in my mid-twenties and, late at night, Dad and I sat discussing the world over scottish whisky. Due to the circumstances of my parents’ messy divorce, he and I had taken more than ten years to work out our relationship. He once said, due to the fractures, he would never presume to give me the Fatherly advice he would offer my half-siblings. That night, scars and guilt softened by the taste of peat and tarred string, he mentioned what he missed, what he really missed, was the time as a young child I would clamber on his knee and talk to him. So, with tears in my eyes, and a whisky tumbler in my hand, I walked across the room and curled into his lap.

Remembering God as Abba helps me curl into His lap. Remembering Him as Abba means my prayers may be free-form, may hop across many subjects like my son, but that’s OK. Because I’m there, shrugging off adult-things, and enjoying the time.

What did I do to deserve this, God?

Almost a year ago I sat amongst a group of Christian women, some of whom I would describe as UHT (long, longer Christian life), others just as green and newish as I. We had gathered together over a few weeks to watch the Christianity Explored series, which is essentially an introduction to Jesus, the gospel and grace 101. Whilst I27f82b712677284206c5645e19d68067 originally chose to attend in order to offer my journalist-head some proof, the reality was sitting upon me uncomfortably.

We had reached the point of the crucifixion, Jesus’ exhale “it is finished”,  the temple curtain ripping, of blood, tears and a humiliating public death full of mockery and rivers of spit. The leader of the group asked how it made us feel, Jesus dying on the cross for us. 

I was uncomfortable as hell with the idea. I sat there under no illusions of any sort of self-worthiness. I didn’t feel worthy of someone dying for me, for goodness sake. Die for someone else who deserves it, Jesus, but not me.

I’ve spoken to addicts who, full of shame and self-loathing, were literally delighted in Jesus’ generosity. Feeling broken and unloveable, the unconditional love poured out on them by God – His giving His only son – gave them a sense of worth and esteem that quite literally replaced the need to fill up their inner emptiness with alcohol.

I was less delighted. I recall leaving that evening, driving away and having to pull over due to the tears blinding my vision. They weren’t tears of relief. They were hot, angry, bewildered and irritated. “I didn’t ask You to do this,” I recall firing furiously at the sky. “Now what am I supposed to do with it?”

I suspect, back in the early days, if the SAP was asked for one adjective to describe my coming to Jesus, he would use the word “confronted”. Not because of who Jesus was, but because of what I was and what I didn’t do. For me, Jesus’ gift of love was confronting and uncomfortable.

Love was something I had reason to be cautious of. In my history, love was something I’d learnt to control before it lashed in and tore. My personal thunder road was littered with relationships that, as soon as the magic ‘I love you’ was uttered, I’d exit, rarely gracefully, most often messily, leaving confused suitors behind. Sometimes it descended into restraining orders and, in one memorable case, a young man used a car key to gouge my initials into his hand whilst threatening suicide on a climbing weekend in Snowden. Through it all, I’d wonder at what madness gripped them. I seriously wasn’t worth that much emotional pain. Mata Hari I am not. 

So my experience of love was rarely patient and kind; it was bitter, blackmailing, unforgiving and a wasteland of harsh words. I lived in a hedgehog ball, seeking love and redemption on one hand whilst rolling myself up on another. In my darkest relationship moments, I hurt before I was hurt first.

So Jesus dying for me pressed uncomfortably. Not least because, by the time I’d decided to figure this God and Jesus business out, I was 100% certain I’d therapied all those wounds. Yet there I was again, ridiculously confronted by being loved so much that God would give His son to die for me. Poised to run from the ultimate ‘I love you’ because, oh my God, it’s me. Don’t you know the mess that I make, God? Did you not see what I did to that poor, bewildered man-child on Snowdon? And then there was….  and what about…. and.. I am not a good bet, God. It’s a miracle (and lots of great therapy) I made it to the altar and 20 years with Big T.

Nor did Jesus die cleanly in a way my head and heart could sanitise. It was the equivalent, in my view, of a public beating, dismembering, stuffing the body parts into a suitcase, throwing it into the nearest river, capturing it on video and sharing it on social media to millions of views. This wasn’t gouged initials in a love heart on the back of someone’s hand and frayed climbing rope. It was more, much more – because there were no strings attached.

God gave His son for me before I was born. As God whispered eternity on my heart and sang over me in my mother’s womb, it was already finished. I didn’t have to do anything but trust that this ridiculous, radical, crazy love was for me, all of me. That it would never hurt, wound or blackmail. That it was the most perfect love I could never imagine, yet in a way had always been looking for.

What did I do to deserve this, God? Absolutely nothing. And that’s the miracle.

If God was Bono…

I doubt God has bad days, given He’s who He is and can see that His plan is unfolding, even when I can’t. But let’s imagine, just for a moment, He does. When suddenly his patience snaps, He turns to Jesus and says, “I’ve had enough.” images-1

I can imagine Jesus looking somewhat taken aback. “You have? Are we going to have to talk to someone about an ark again? Or, do you mean Me? Countdown to Revelation?”

“No, not Revelation yet,” answers God. “But I’m getting a little impatient with how The Great Commission numbers are stacking up. So I’m borrowing an idea from that Bono fellow. Well, actually he got it from Me. I’m just taking it up a notch.”

Jesus by now is cottoning on. “Dad! Brilliant. So generous.”

God: “Well, if U2 can give away over 500 million copies of Songs Of Innocence in one day, just by dropping it into people’s iTunes accounts, I’m going to do the same with the Holy Spirit (HS) straight into people’s hearts. Got to move with the times. Will download HS from the cloud tomorrow.”

Jesus: “There’s going to be a lot of really surprised people. So You’re not going to worry about everyone having to say ‘the prayer’, ‘accepting me as Lord’ ‘letting Me into their life’ being ‘born again’ etc?

God shakes His head. He and Jesus understand that many are put off by the ‘shiny Christian language’ too often employed by church-goers.

“No need. You know what HS is like once He’s in there. It’s a complete system override. I know We told Matthew, Mark, Luke and John it was about one soul at a time, through You to Me, but I’ve a hankering to perform a serious miracle.”

Can you imagine?

Now some readers, like a few iTunes account holders when they got their new, free U2 album, may be imagining how horrified they’d feel over the invasion of privacy: “It’s MY heart!”

But, if for one day, God put aside His gift of free-will to us, and instead went into global HS download? The self-led, selfish aspects of our world would grind to a joyful halt. Dancing in the streets. Peace on earth. Goodwill to all humanity. We’d not be worried about it being our heart anymore. Hell, I doubt we’d be worrying about anything.