Dear Lord, let’s just ban marriage

Hi God, it’s me, Phil.

And I’m sorry but I have to tell You, I’m a little over the marriage equality ‘debate’ that’s raging in Sydney right now. My itchy BC (before Christ) skin, as You well know from my previous wranglings with same sex attraction and Christianity, is rolling her eyes. We have social orphans committing suicide in Russia, poverty in Africa, child-sex trafficking, forced prostitution, Aborginal health, detention centres, women being murdered by their partners or husbands….need I go on? I feel we’ve got our perspective and priorities seriously skewed._gay marriage cartoon

There’s money being spent on adverts that don’t get aired, media events that people don’t turn up to, and metres of vertical trolls on social media.

Screw marriage rights, God, screw ’em. Tell you what, why don’t we do a Brangalina type announcement and say that no-one gets married until we sort out poverty, illiteracy, access to education, domestic violence, world peace etc. etc.

That’s right: no-one. Then we’ll see just how committed everyone REALLY is to marriage equality. What do you reckon?

I know, I know, it’ll upset the unwed Christians because they won’t be getting any, if they are honouring You, due to Your no sex without marriage request (well, maybe a little stronger than a request, but I’m in PR). Anyway. Think of the focus it would achieve. Nothing like enforced celibacy to gird one’s loins for mission and change.

But I really think it’s the best way to sort it out. Kind of like toddlers arguing over a toy car in the sandpit. Take it away. End of argument.

The irony here is the greatest gift You blessed me with: the ability to see both sides. So You set Yourself up royally for my wrestling. I don’t want to be a bad and unfaithful servant, honest, but I’m still figuring out how to be truth-filled and grace-filled and hold the space for Jesus to walk into it on this one.

I admit, I want You to make it easy for me. I want it so marriage equality doesn’t keep making Christians appear like a bunch of intolerant bigots.

Christians, for the most part, are trying to stick to Your word. Which is pretty damn unpopular in 2015. Fastest way to lose friends is wear a cross around your neck these days and point to the Bible as truth. And that breaks my heart because some of the most caring, compassionate people I know are Christians getting a bad rap for sticking to their belief in Your word.

So, Lord, I want to pray for those scripture-focused Christians who say, “I’d rather get to heaven and have God ask me, “Why couldn’t you just keep up with the times on same sex marriage?” instead of, “Well, could you not read My word?””

They are putting God above self and aren’t winning any popularity contests. But to say they are hating bigots is not only wrong and unfair, it’s a dangerous slippery slope regarding freedom of belief.

I also want to pray for the less scripturally-focused Christians (the popularist pastors). And anyone they’ve sent off-piste. That’d be a real kick in the proverbials come the pearly gates. My challenge, personally, is wanting those popularist pastors to be right. For me, they are weepingly, painfully seductive. I want their biblical gymnastics to make sense. I want this to be easy.

But (much like Bogart and Bacall) of all the churches in all of Sydney I could have called that day, You delivered a scriptural pastor at the end of the phone. You could have delivered a hall pass. (Sigh).

A dear SSA friend asked me about the scriptural take the other day.  After I cautiously explained it with as much care and respect as possible, he thanked me. “I have never had the opportunity to explore both sides before,” he said. “I’m not Christian, so I’d never ask to take part in a Christian marriage ceremony. But at least I understand it better now.”

Because both sides deserve a fair hearing. Which isn’t happening in Australia, as Paul Barrie from MediaWatch recently demonstrated.  What happened? Why is holding a different viewpoint now taken as an excuse to vilify? Some of the most dangerous atrocities in the world have stemmed from intolerance and vilification of different viewpoints. So I pray that stops. Soon.

So God, I’ll keep wrestling. Sorry. But I’ll also try my damnedest to hold the space for Jesus’ grace and Your love to walk though.

Amen.

Have the nice clergy opened the church doors to gay marriage?

As a newbie Christian, this is something I’m pondering. With gay marriage topping the agenda (because, come on, if a country packed full of the devout like Ireland can do it, why can’t Australia?) could it be asked whether the church has devalued marriage by marrying non-Christians in church? 

Image from http://anglicansablaze.blogspot.com.au
Image from http://anglicansablaze.blogspot.com.au

Putting aside Genesis, gender, Adam and Eve and all the offensive ‘It was Eve not Steve’ bumper stickers, it struck me that ‘marriage’ – the institution from the church’s perspective – has been under threat as soon as the non-faithful started getting married in them.

I have a bunch of aethist / agnostic mates who were married in a church because they wanted a nice architectural venue. I disappointed my Catholic in laws by refusing anything but a civil ceremony. Back then I really didn’t think Jesus wanted much to do with me (and me with him) so why pretend for a day? I suppose if you don’t believe at all, and it’s more about having the The Garrison Church at The Rocks in your wedding photos, then you can probably wing it.

It just seems a bit odd for clergy to offer Christian marriage ceremonies to non-believers. Or is it a grey area? Like, “Well, you do have a christening certificate from 30 odd years ago so we can’t say no, even if we think you’re bunging it on for the fancy photo opportunity.” Plus (the clergy will doubtless howl me down for this one) my cynical mind supposes the upkeep on all those sandstone edifices can be pricey. Taking in a few fees for BDMs (births, deaths, marriages) helps, no?

Catholics say marriage is a sacrament. Jesus doesn’t. He only gave two: baptism (my getting lipton’d) and the Lord’s Supper (Communion). But, much like reverse engineering a marketing campaign, have churches married non-believing people thinking that it was a good starting point? A way of increasing the numbers in the potential soul-saving funnel? That maybe, just maybe, it would help as a starting point for evangelism.

Yet most clergy don’t evangelise to couples asking to be married. Because the clergy are too nice. The whole watered-down, insipid Christianity thing that created my own Christian hangover. Faced with a pushy Bridezilla intent on the location, darling, the location, are there clergy with cojones saying:

“Now, this marriage covenant was ordained by God to provide believers with a picture of Christ’s love and relationship to His church. It represents your union with Jesus Christ. A successful marriage is built upon the biblical truth that God designed each of us with five purposes in mind: worship, fellowship, discipleship, ministry, and missions. So, please, tell me, how are you going to fulfil those five?”

Can you imagine the engaged couple’s faces? Probably the same colour as the numbers in the church’s building and repairs bank account…

Jesus, as I’ve typed before, is the lightning rod. The uber-blog post. If the clergy, through misplaced niceness (and misplaced cojones?) aren’t seriously talking him up whilst performing marriage ceremonies; knowing, deep down, it will be the first and last time they will see the couple in church, then what does it say about Christian marriage?

That the doors are wide open for business, I’d say..

Dear God, I think Jesus would bake two wedding cakes, don’t you?

Quite often I tell myself I was remiss in conducting due diligence on this whole Christian business. G&J snuck into my heart whilst my head was playing catch-up, kind of like some divine Navy SEAL team rappelling through my soul, dragging me out the bunker, ripping off a blindfold and shoving me into the light before I’d even had a chance to catch a breath. And once they’re in your heart? It’s incredible difficult to evict them. Holy squatters rights. No matter how often my head wants to explode.

Who knew cake could be so divisive? Marie-Antoinette started it all, and now we’ve got The International Convention on Civil and Political Rights in on the act. In the American state of Oregon, a case is underway after a bakery declined to provide a cake for a lesbian wedding. mr-mr-wedding-cake-topper-same-sex-wedding-lgbt-wedding-gay-cake-topper-groom-and-groom

On the one hand, homosexual people are entitled to be free from discrimination. The International Convention on Civil and Political Rights provides that all people, including people who identify as homosexual, are entitled to non-discrimination and equality before the law.

On the other hand, Christians and other religious people are entitled to the free exercise of their religion. The International Convention on Civil and Political Rights provides that: Everyone shall have the right to freedom of thought, conscience and religion.

For many people, religious beliefs are part of their everyday life. This includes operating a business and providing commercial services to others. Which is how ‘Cakegate’ has occurred. Based on their religious beliefs, a bakery-owning, Christian-couple declined to bake a cake for a lesbian couple’s wedding. They were sued, ended up closing their retail store due to public backlash, and face damages up to $120k.

Now, given that Jesus flouted the religious law of the time and hung out with lepers, tax-collectors, and adulterous women, I have to ponder how little ‘Cakegate’ has to do with Jesus, and rather too much to do with religion and legalism? I recently read an excellent ‘Cakegate’ article over on the blog Ten Thousand Places referencing Jesus’ sermon on the mount and his response to the (unpopular) Roman law of the time:

One of the Roman laws stated that any man could be required to drop what he was doing and carry a Roman soldier’s equipment for him for up to a mile. In the sermon on the mount, with his followers gathered around him, Jesus referenced that law and told his followers what they should do in that case: “If anyone forces you to go one mile, go with them two miles.” ~Matthew 5:41

Applying this in the present day, under the law of  non-discrimination and equality, perhaps those Christian bakers should have baked not only one cake, but two?

These bakers were standing by their personal Christian belief that marriage is a God-sanctified union between man and woman. But Jesus walked around breaking the scriptural laws of the time in the name of God’s love. Like when he healed on the Sabbath and the Pharisees confronted him.

“What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? How much more valuable then is a man than a sheep!” Matthew 12:11

Jesus is holding up his love, God’s love, against the limiting scriptural laws of the day. And as Christians, blessed with the Holy Spirit, that sort of love needs to be acted out over and over and over. No matter how hard.

In Australia, Christian Youth Camps refused to take a booking from a group wanting to run a suicide-prevention camp for same-sex-attracted young people. The case ended when Christian Youth Camps lost their appeal against a finding that they had breached equal opportunity laws.

Surely in a group feeling so marginalised it leads to suicide is the EXACT PLACE a Christian should be. In the mess and the mire. No matter how it rubs up awkwardly against any scriptural passages. Showing love and compassion. Loving your neighbour as yourself. 

Jesus was the antithesis of everything everyone expected at the time. Instead of being a victorious leader overthrowing Roman rule, he hung out with the weak, the marginalised and the oppressed.

On days when I read about ‘Cakegate’ and try to stop my head exploding, I often wonder what Jesus would be like if he popped in to check up on us today. Probably what we least expect, designed exactly to hold a mirror up to our beliefs, just as he did before. So a same-sex attracted, celibate, person of colour, wedding cake baker, perhaps?